Chapter 40
Not less were the trials of Ennochissa; for his sub-Gods also revolted, and many of them assumed the names of the Saviors he had given to Chine’ya. And he also sent an army of two billion angel warriors down to the earth to destroy and break them up, and if need be to capture them, and cast them in hell.
Ennochissa made Ya’deth chief captain of these hosts, giving him power to select his own captains and generals. And it came to pass that a heavenly war ensued on the earth, in Chine’ya, between the hosts of Ya’deth and the rebellious sub-Gods and their hosts, which lasted seventy years.
And Ya’deth gained the victory, cleaning away all the rebel angels of the sub-Gods, and putting them to flight. Four of these rebel Gods fled to Athena [Athens –Ed.], in Argos (Greece), where they established themselves securely.
Ennochissa now summoned Ya’deth and his victorious army to Eta-shong, his heavenly kingdom. And when he was before the throne, Ennochissa said to him:
You have seen the machinations of my brother Triune God, Kabalactes, who has falsely assumed the name, Buddha, and proclaimed himself the All Highest God, and his heaven the All Highest Heaven of Heavens. This day and hour I decree two things: An army of two billion angels for the earth, and you, Ya’deth, shall be their commander, to do my will; and another army of angel warriors for my heavenly kingdoms, of Eta-shong (over Chine’ya) and Damaya, over Guatama.
For my heavenly army, you, Loo Wan, shall be commander for Eta-shong; and you, Biwawotha, shall be commander for Damaya.
And to you of heaven, I assign the care and protection of my kingdoms with your armies. And you shall wall your places around, and fortify me on every side with angel warriors. Yet, do not menace the angels of Buddha or Looeamong. Nevertheless, if they offend, or are disrespectful of me and my kingdoms, you shall arrest them, and provide places of torment for them, and cast them in.
But as for you, Ya’deth, you and your hosts shall return again to the earth, to mortals, and establish me as BRAHMA, which shall be my name on earth and in heaven from this time forth forever. And you shall possess the oracles, and by all possible means establish me among mortals, in Vind’yu as well as in Chine’ya. And all who profess Brahma afterward shall be my subjects on their entrance into heaven.
And if it should so happen that Buddha’s mortal warriors fall upon the mortal Brahmins, to destroy them, then you shall consider Buddha to be my enemy.
And you and your angel warriors shall obsess every Brahmin to take up arms, and war to the death every aggressing Buddha. For Buddha shall learn that I, Brahma, rule these heavens in my own way. ||
So it came to pass that the four billion warriors of Ennochissa (now falsely named Brahma), were selected, apportioned and marched off to their assigned places in great pomp and glory. To describe even one of these armies, with their music and implements of war, their manual and procession, would require a large book. Then there were their vessels of war; their implements of fire and water; their banners and flags; and, above all, their enthusiasm. For many of them had been warriors in earth-life, and knew no other trade, and now exulted in the prospect of mortal blood and death.
|| Regarding the sub-Gods of Vind’yu and Chine’ya, Jehovih said: For this, alone, these things are good. For, in time to come, man of the earth will look abroad over the earth and say: How did the Vind’yu Gods come to be in Roma? How did the Chine’ya Gods come to be in Athena?
For, since they will not be able to answer their own questions, they will perceive that there must have been a heavenly cause that mortals did not know of.
For in the time of the fulfillment of My revelations, it will not be sufficient for either heaven or earth to re-establish spiritual communion; but it shall also be shown to them that there are kingdoms and principalities in heaven. And they are ruled over by both good and bad Gods. Moreover, they shall understand the truth that whoever worships Buddha shall go to Buddha to be his slaves; and whoever worships Brahma shall go to Brahma, and be his slaves.
I will make it plain to them that to worship a spirit, though he is a God, is simply the giving of their own souls into bondage. For they shall in that day understand that the Great Spirit, the Ever Present, is not an idol in the figure of a man, sitting on a throne.
Moreover, spirits and mortals shall perceive that to deny My Person, will, sooner or later, bring the doer into a trap from which he cannot escape. Give then, to Ennochissa the name Brahma, for it is his choice. And you shall perceive that the time will come, when he will seek to throw aside this name and even his own person, in order to escape hell.
Thus were established the two false Gods, Buddha and Brahma. And at once there was a war in heaven, as well as on earth. And this was virtually the end of the schools and colleges in these heavens, and also the beginning of the breaking up of the factories and places of industry in the two kingdoms, Eta-shong and Haractu, in atmospherea.
As to the earth regions, Vind’yu and Chine’ya, this is how they stood in that day:
Chine’ya was so well established in the doctrines of Chine and Ka’yu, that the people shunned war and idolatry. The Saviors had gained only a little footing. And now, when the Gods sought to inspire the people to war, in order to establish themselves, Brahma and Buddha, only the most barbarous regions could be influenced.
Brahma, the false God, now perceiving the potency of Ka’yu’s books, sent his angel warriors to inspire the Sun King [Emperor –Ed.], T’sin, to have all the books in Chine’ya destroyed, in order to reduce the empire to ignorance. Accordingly, the Sun King, T’sin, issued a decree, commanding all the books and tablets of Chine’ya to be destroyed.
Brahma said: I will have all, or destroy all. My angels shall not let sleep in peace, any king or governor in all this land, until he engages in the work of thus destroying my enemy, Learning.
And in one year, more than five million books, and one million tablets of stone and copper, were destroyed, being the destruction of the books of the ancients, over twenty thousand years worth. Besides these, many of the books of Ka’yu were destroyed, but not all of them.
In the meantime, the anti-war spirit of the people had cried out to the Creator: O Father, what shall we do to avert war, and to preserve the revelations of Your holy ones of old?
And Jehovih answered them, through God of Paradise, Jehovih’s Son, saying: Build walls against the barbarians. And your walls shall stand as a testimony of what you are willing to do, rather than engage in war, even for self-preservation.
Because you have faith in Me, I will be with you even to the end. ||
And it came to pass that the Faithists of Chine’ya built stone walls, the greatest buildings in all the world. And they stand to this day.
Jehovih said: Behold the works of My chosen. As long as these walls stand, they shall be testimony of the struggle of My people, to maintain themselves, by means of peace instead of war. And the walls shall be monuments to the Faithists of this land, who have perished by the false Gods, Brahma and Buddha.
Yes, the testimony of these walls shall be even stronger, in time to come, against Brahma and Buddha, than if every stone were a sword and spear. And the followers of My Son, Ka’yu, shall loathe them with pity and hate. ||
In Vind’yu also, the machinations of Buddha and Brahma worked sore mischief on mortals. In this country both of these false Gods decreed the destruction of all books and tablets, except those that looked favorable to their own doctrines. And there were destroyed here more than two million books and one million tablets, of stone and copper.
And the schools and colleges of the people were nearly all destroyed throughout the land.
And in both Chine’ya and Vind’yu, in order to establish the names of these Gods among mortals, more than one hundred and forty million people, men, women and children, were slain in war.
By the angel warriors of these two Gods, mortals were thus inspired in the work of destruction. These Gods were not only against the Faithists, but against each other also. And mortals were their victims, for the glory and exaltation of the two heavenly kingdoms, Haractu and Eta-shong.