Chapter 4
Jehovih spoke to God, saying: Because you have founded Me-de you shall make Me-de-ci laws; and you shall send your surveyors down to hada and to the earth also, and they shall choose a heavenly place for your new kingdom. And there you shall go and create a plateau and holy place and capital, and provide a throne for it.
And when you have completed your work you shall appoint a sub-God to the throne, who shall rule in the place with wisdom, power and love, in My name.
But since many of My chosen forget Me, and so, apostate themselves, your sub-God shall also receive their spirits, and his kingdom shall be their kingdom till they are purged of their sins.
God spoke in the Council of Craoshivi, relating what Jehovih had said to him, and the Council then ratified the commandments of Jehovih. And A-chung-le was selected and made sub-God of Me-de, with the title Anubi, signifying mediator, and judge of grades.
God said: Anubi shall have a badge, and a pair of scales; with my own hands I will invest him. And, accordingly, through his kingdom of Craoshivi, God, under the commandment of Jehovih, duly established the place, kingdom, person, and the badge of office. And the term of office was made to correspond with God’s and his Lords’.
Thus put upon the throne in the heavenly place, Me-de, was Anubi, who had been A-chung-le, an angel of a thousand years in the colleges of Jehovih, most wise and full of love, and industrious also.
Again Jehovih spoke to God, saying: From this time forward My colleges shall be in Craoshivi; and from this time forward My schools and primaries shall be in the kingdoms of My Lords. || The Diva afterward made this another section of the Divan law.
So God and his Lords removed all his colleges and places of great learning to Craoshivi; but the schools and primary educationals were left in their heavenly places in the dominions of the Lords.
Now during the dawn of dan, four etherean Gods had sojourned on the earth, walking with four mortals, namely, with Po, of Jaffeth; Abram, of Arabin’ya; Brahma, of Vind’yu, and Eawahtah, of Guatama. And the four Gods preached through these four men, explaining Jehovih and His kingdoms; and the angels of Jehovih inspired many followers to them. For four years these Gods dwelt on the earth, and then ascended into the upper regions.
Jehovih spoke to God concerning the matter, saying: For four years I bestowed My light in Person on the corporeal earth, and then I departed; for it is well that men and angels learn to be self-raising. For which reason I left four substitutes, Lords of heaven, on the earth, with My four peoples whom I delivered. And I commanded these, My substitutes, to abide upon the earth for forty years, in order to indulge My chosen in a surety in My creations founded in corpor.
Because My substitutes are ethereans you shall provide for them; and (at the end of forty years) you shall have their places filled by atmosphereans from the highest grades. ||
The Diva then made a section of the Divan law, providing for the four who stood highest in the grades in Craoshivi to take the places, to dwell with the Faithists in the names of the Great Spirit; and the names of the Great Spirit given were: to Jaffeth, Te-in; to Arabin’ya, Jehovih; to Vind’yu, Ormazd; to Guatama, Egoquim; according to the languages and capabilities of mortals to pronounce words.
The Diva then made another section of the Divan law, which was the title to be given to the four angels thus provided to bestow the Voice of
The twelfth section of the Divan law provided for each O-yra to have ten thousand attendants—angels from above the eightieth grade, from the colleges of Craoshivi. And the attendants were to sojourn on the earth with the Faithists as inspiring spirits and protectors.
The thirteenth section of the Divan law made the term of office for the O-yra eleven years each; and the same for their attendants.
The fourteenth section of the Divan law explained the duties of the O-yra and their attendants, which were: That the O-yra was to reside with the chief rab’bah or high priest, and be his inspirer; being with him day and night; and by virtue of his presence make the chief rab’bah know the Voice of the All Highest. And the attendants first in rank were to dwell in the same way with the ordinary rab’bah, and for the same purpose. And the other attendants were to dwell with the multitude in like manner, and for the same purpose. And each O-yra was to have a heavenly place in the mortal temple, where he could meet his attendants in Council in reference to the Faithists and their affairs.
The fifteenth section of the Divan law made the O-yra and his attendants the heavenly kingdom for the ashars of the Lords who dwelt with mortals.
The sixteenth Divan law provided for the O-yra to increase the number of his attendants, according to the increase of the number of Faithists in each of the four divisions of the earth.
Such, then, were the chief of the Divan laws made in heaven in the cycle of Cpenta-armij, during the first two hundred years. And all the kingdoms of atmospherea were established and officered; and all the people in these heavens became organic as soon as they passed the es’yan age. Nor was there any dissatisfaction among any of the Gods or Lords, or other officers, or in any of the colleges, or hospitals; and never since the foundation of this world had there been such prosperity in the resurrections of the inhabitants in heaven.