Chapter 29
In the time of Moses, the people of Arabin’ya worshipped many Gods and Lords, whose high heavenly Captain was Osiris. Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod. There were twenty-seven other Gods also, known to mortals.
When the Israelites traveled forth surrounded by the different tribes, they were beset upon to know what Lord or God they worshipped, and by what Lord or what God they were led forth.
The Light in wisdom and words came to Moses to say to the nations, ALAS, HIS NAME, WHOM WE WORSHIP, MAN DARE NOT UTTER.
Within the commune families, were certain signs and passwords belonging to the different degrees. There were also oral rules of life and worship, but these were kept secret from the multitude; but the commune fathers instructed the families by this method in order to harmonize all the people.
For general behavior, Moses gave ten commands, which were not only made public, but incumbent on the commune fathers to teach orally to their respective families. The following are the commandments thus taught, that is to say:
|| I AM THE I AM that brought you out of Egypt.
You shall have no Gods or Lords but the I AM.
You shall not make any image of the I AM out of anything that is in heaven above, or on the earth beneath, or in the waters.
You shall not bow down before idols, images, or anything having the form of anything in heaven, or on the earth, or in the waters.
You shall not speak My name in public, for I will not hold him guiltless who gives it to idolaters and lovers of evil.
Remember the sacred days and keep them holy. Six days you shall labor; but the seventh day is the Sa’abbadha.
Honor your father and mother.
You shall not kill (any living thing).
You shall not commit adultery.
You shall not steal; nor bear false witness; nor covet anything that is another’s.
In those days it so happened that one Koetha, an Egyptian woman, a su’is, went into the lodge at noon, no person being within the lodge except herself. Now, while she was examining the remnants of showbread, and the basins and candlestick, a Voice spoke to her, saying: DO NOT TOUCH THESE, THEY ARE SACRED. But the woman, knowing it was a spirit, said: If I tell what I have heard, I will be accursed; for was it not the multitude of seeresses that brought the plagues on Egypt?
Again the Voice spoke, saying: I will give you the signs and passwords of the High Fathers, so that they can also know that you know. Now, with that, the Spirit told her the secrets; and he likewise said: Say to Moses: THE I AM SAYS (and Moses will wonder at your speech): Behold, these implements are sacred. Hide them by day, for those who have spirit perception, perceiving them, will obtain the signs and passwords.
The woman, Koetha, did as commanded, and Moses commanded workmen to make a tabernacle (a model or image of a place of worship, a portable temple), and the sacred implements were kept within this tabernacle, and this was the corporeal base of the ark (arc) of Bon, a locality in the etherean heaven, by which the light of the second heaven reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.
The secret ceremonies commanded vegetable diet for fathers (rab’bahs), prophets, seers, and wanonas (trance subjects), and many of Koetha’s people followed their example. After some years of experience, those who fasted from flesh, murmured, saying: What have we gained for our sacrifice?
So they broke their fasts by hundreds and thousands; and countless birds came by their camps, and they caught, killed and ate them freely; but, being unaccustomed to such diet, they became fevered and died, more than sixty thousand of them, men, women and children, and the place was called Kibrath-Hattaavah, the place of lusters.
In the year 3269 B.K., the Israelites began to marry with the Canaanites, who were under the control of Baal.
Ashtaroth, whose dominions extended jointly with Baal over Western and Southern Arabin’ya, sent spirit emissaries to the handsomest of the women of Canaan, and by impression, led them into the camps of the Israelites, to tempt the young men, for the heathen Gods decided to use these means to destroy the worshippers of the GREAT UNSEEN. And many of the Israelitish young men were tempted by the beauty of the heathen women and thus took them for wives; and these wives brought with them their own familiar spirits, who were slaves to Baal and Ashtaroth.
The ark of Bon immediately sent Jerub, an etherean angel, into the Israelites’ camp, giving him two thousand inspiring spirits to counteract the labors of Baal and Ashtaroth.
Nevertheless, it so happened that when the half-breed children were grown up, having Canaan mothers, they began to murmur against the peace policy of the Israelites, saying: As other people have kings and emperors, why not here? As other people raise up soldiers, declare war, and go forth possessing lands and cattle, why do we not do so?
For three hundred and ninety-seven years after going out of Egypt, the Israelites lived without a corporeal king, or other government, except the community of fathers; and they attained to six million souls, men, women and children.
But in the three hundred and ninety-seventh year, the Gods Baal and Ashtaroth triumphed, through their familiar spirits, and caused the Israelites to anoint a king to rule over them. This king was called Saul, signifying OF THE LORD GOD. Prior to this the Israelites acknowledged no God or Lord, but covenanted with the Great Spirit, E-O-Ih. The name had been kept secret with the fathers, and the commandments were announced from the Great Spirit, I AM.
The familiar spirits now inspired Saul to change the words of the commandments to the LORD YOUR GOD, as a conciliatory stratagem to please the nations and tribes of people who worshipped Baal, Dagon, Ashtaroth, Haughak, and other Gods and Lords of the lower heavens.
In that way, Lord God (Land God) was substituted for Jehovih (called sacredly, E-O-Ih), and, as prior to this the Great Spirit had been taught to the Israelites as an inconceivable entity, WHOSE FORM AND EXTENT no man could attain to know, so was He now transformed and declared to be in the form of a man, and having a residence in the firmament of heaven. Thus they made the Great Spirit merely an idol; and so they began the overthrow of the holy doctrines of Moses.
Jerub, the etherean angel in command, sought to preserve the old tenets, and sought out among mortals one Samuel, and inspired him to establish a college of prophets, and this was done at Naioth, and here the inspired congregated; and they established a crescent Tablet, and made prophecies from etherea for a period of seventy years.
After this the Israelites were two peoples, those of the king; and those of E-O-Ih, of the prophets. And this placed the Israelites at a disadvantage before neighboring tribes and nations. Having sacrificed the name of the Great Spirit, and made Him into a man figure, the heathen said: What better is their Lord God than our Lord or our God? And they made war against the Israelites on all sides; and the latter having stooped to a corporeal king, went further and raised armies of soldiers and went to war.
In the four hundred and ninth year after the departure out of Egypt, the entire PEACE POLICY and NON-RESISTANCE of the Mosaical Inspiration was overthrown, and the Israelites became warriors, and even warred against one another.
The Israelites not only worshipped the imaginary idol, Lord God in heaven, but built representatives of him in stone and wood, and worshipped them also.
And now, one Ahijah, a young man from the college of prophets, foretold the coming captivity of the Israelites as a consequence of their idolatry.
In the year 2768 B.K., a young man, Elijah, was raised up from the branch of the college of prophets, and, under the inspiration of the angel Jerub, went forth preaching among the heathen, not preaching the Lord God, but Jehovih.
Ahab, a king and worshipper of Baal, said to Elijah: What better is one God than another, or more powerful? Are not all Gods simply the spirits of men raised up in heaven?
Elijah answered him, saying: I preach neither Lord nor God, but Jehovih, the Creator, Who is Ever Present and Potent over all things.
Ahab said: Then your Master has neither eyes nor ears, knowing nothing, like the wind. He is foolish, and without intelligent answer to your prayers.
Elijah said: Summon your priests, and your high priests, who have power through Baal, Ashtaroth and Dagon, and they and their Gods shall try in a tournament against Jehovih.
Ahab arranged for the tournament to take place, and when the priests and high priests of Baal had spread the sacrifice they repeated their invocations for a miracle to prove the power of Baal and the other Gods; but lo and behold, Jerub, the etherean angel, with ten thousand spirits to assist him, prevented any sign or miracle being accomplished by the familiar spirits of Baal and Ashtaroth.
And now Elijah stretched forth his hand to Jehovih, saying: If it is Your will, O Father, give these people a sign of Your Power!
And Jerub and his etherean host of angels, caused a flame of fire to descend on the altar and consume the sacrifice. The people feared, and many fell down, exclaiming, Jehovih is mighty! Jehovih is mighty!
When the tournament ended, Elijah went upon Mount Carmel, and prayed for rain; and Jerub, with ten thousand times ten thousand angels, brought the winds from the north and south and east and west, and the moisture in the air above was converted into rain, thus ending the long drought.
In the year 2635 B.K., the college of prophecy raised up Jonah, Amos, and Hosea.
In the year 2574 B.K., the kingdoms of Israel perished, and they became a scattered people, and fell into bondage again.
2439 years before kosmon, Manasseth, son of Hezekiah, established idol worship, and by law, abolished the worship of Jehovih. He caused the prophet Isaah to be sawn in two; and the judgment was, because he worshipped Jehovih.
For three hundred years following that, the only Faithists among the Israelites were the prophets, and the followers of the prophets, who had never affiliated with those of the kingdoms and armies.
The Faithists proper were a small minority, and scattered in many lands. The rest, who were called Jews, lived under written laws and ceremonies, which were compiled and established by Ezra, in Jerusalem (under the inspiration of Looeamong), which combination of books was called the Bible, and was completed in the year 2344 B.K.
From that time forward, the Jews became worshippers of THE LORD AND THE GOD, but the scattered tribes of the Faithists still held to the Great Spirit, Jehovih, keeping their service secret. These latter were without sin, doing no war nor resistance of evil against evil, but returning good for evil, and loving one another as one’s self.
From the Faithist branch sprang the Asenean (Es’sean or Es’ean) Association, cultivating prophecy and purity of spirit. For further light, read of Pharaoh in the lower heavens, and the migration of the East Indian Gods westward, in another part of Oahspe.
The angels of Jehovih now dwelt with the Aseneans, who were the true Israelites in fact. Though many of the Jews also professed Jehovih under the name of God and Lord God.
In three hundred and fifty years after this, Jehovih raised up from the Aseneans, one Joshu, an iesu, in Nazareth. Joshu re-established Jehovih, and restored many of the lost rites and ceremonies.
In the thirty-sixth year of Joshu’s life he was stoned to death in Jerusalem by the Jews who worshipped the heathen Gods.
Forty years after Joshu’s death, a false God, Looeamong, with millions of angel emissaries, obsessed the inhabitants of all those countries and plunged them into war and anarchy.
The Faithists were scattered to the four ends of the earth.
Jehovih said: Never more shall My chosen have kings. I alone am King.
And it is so to this day.
Looeamong, the false God, now changed his name and falsely called himself Christ, which is the Ahamic word for knowledge. And he raised up tribes of mortal warriors, who called themselves Christians, who are warriors to this day.
The doctrine of these warriors was, that knowledge, which implies general education, was the best preventive against crime and misery. Neither did any man understand in those days that the word Christ had any reference to a man or person. Now, from the time of Moses to Ezra, there was an interval of four hundred years, in which the Jews had no written record.
The age of the Ezra Bible is not, therefore, from the time of Moses, but from the time of Ezra, 2344 years B.K. Condensed History of the East subsection Ahura’Mazda Creator