Chapter 20
God said: There shall be a day of judgment to you, O man. Sooner or later, you shall take the matter into your own hand; and you shall look into your own soul to judge yourself. This comes to all men; none can escape it.
Such, then, is the judgment day. Let no man complain against the judge; you shall be your own judge.
And every one judges against himself, and sooner or later, cries out: O Jehovih, I have sinned against You; in my youth I tried to find excuses for my behavior, but now I am broken down utterly. ||
After judgment comes reformation and resurrection, which begin within man as a new tree of life.
But, whether you shall judge yourself in this life, or wait until you are dead and risen in spirit, the matter is in your own hands.
Yet it would be better for you, if you would sit in judgment on yourself every day of your life.
But touching the matter of how you shall judge yourself, hear the wisdom of your God, your elder brother, and benefit accordingly.
Because of the Ever Presence of Jehovih, you were quickened into a conscious being. As your earth-body is of the earth, so is your spirit of Jehovih. Nevertheless, spirit is the opposite of corporeal life; for the latter comes to an end; but the spirit of man is a tree of everlasting life.
Your spirit grows by cultivation, which is by the practice of wisdom, truth, virtue, benevolence and affiliation with others.
Do not think that the soul grows by prayers or confessions to this God, or that God; for no one shall be exalted for words without works. Yet, in whatever God you firmly believe, you may worship him, for he is your choice. Nor shall any man prevent you in this your liberty. But remember, the same rule holds for all in this day: You shall never see the God you worship, unless, indeed, it is an idol (a deceiving spirit), or an image of wood or stone or some corporeal substance.
For, behold, I have cast out all Gods, Lords and Saviors on the earth and in the heavens of the earth.
And when the spirits of the dead come to you in sar’gis, saying: Behold me! I am your Savior! I am your Lord! I say to you: All such spirits are drujas.
Nevertheless, if you worship a God or Lord, then let such be a role model to you to cast your eyes into your own soul, to purify yourself in the sight of your Creator, Whom you cannot doubt.
In that respect, it is no sin for you to worship any good ideal, whom you shall emulate in your behavior.
Yet, because of such worship, this you shall also prove: that whoever of the ancients was great, or whatever God was well known, that you set your soul on to love, behold, familiar spirits will come to you to deceive you, professing to be that ancient or that God.
And if you believe them, then this too you shall prove: When you are dead, and your soul risen from the dead, behold, some deceiving spirit will come to you to use you; nor shall you discover for a long season that you have been the dupe and slave of an unscrupulous master.
For this day in the lower heavens there are millions of false Brahmas, millions of false Buddhas, millions of false Kristes and millions of false Gabriel-Gods.
Whoever binds himself to these names while on earth, becomes a fit subject for drujas to fall upon when he enters heaven.
Do not think that great wisdom comes suddenly by dying; in your early entrance into the es world, you shall be easily deceived.
For which reason you shall school yourself every day of your life, that your Creator only is your God; and that you shall never see Him as you see a man or an angel; but that you can see Him every day in the glory of His works.
With this faith in your soul, you shall die and enter heaven fearlessly; and when a pretended God or Savior comes to you asking tribute, you shall know in truth that he is false.
Now, therefore, when you judge yourself, to determine the balance of your good and evil deeds, and your good and evil thoughts, let your Creator stand as the light of your soul, and, through Him, judge yourself, but not as to your worship, but as to your works.
Neither shall you judge yourself by any God, Lord, Savior, or other idol, nor by any man or woman; for you yourself stand second to Jehovih in your attributes. It is your responsibility to make a God of yourself, in your behavior and in your words and deeds.
Neither shall you judge yourself by any sacred book or any bible, in the entire world; nor by the words within them purporting to be my words, or the words of any God, Lord or Savior.
For I have abolished all such sacred books and bibles, and words and sayings contained in them, purporting to be my words and the words of any God, Lord or Savior.
Neither shall you bind yourself by them, nor judge yourself by anything that is written or printed in them.
But, behold, I declare to you a greater glory and judge in their place, which is Jehovih, your Creator.
By Him and through Him you shall judge, and be judged.
Books are imperfect; but Jehovih, never.
Neither shall you, from this time forward, swear by any book under the sun; nor by any God, Lord, Savior, spirit, idol, or image. But you shall swear by Jehovih, your Creator.
You shall covenant yourself to Jehovih only, and you shall do this in your own way only, and not according to any book, bible, priest, church, or spirit.
Behold, the former times (pre-Kosmon era) are passed away; and your God sets aside the bondages of the former times also.
They were sufficient for the times they were created. Today, a man shall not be bound like a child; nor shall man’s judgment be bound by the things that were intended for man before he attained judgment.
Have you not observed the signs of the times? What I give here in words, Jehovih manifests over all the length and breadth of the world.
None can stop the hand of the Almighty, or negate the words of your God.