Chapter 2
God, ambassador of Jehovih, says: You shall assemble for the communion of angels, regularly, and maintain intercourse with them. For in no other way can you demonstrate the immortality of the soul (continued life of the spirit).
Doing this in the name of Jehovih, and for spiritual light in regard to spiritual things.
Whoever consults the spirits for earthly things, shall fall in darkness.
But when you assemble, let no man or spirit be a spectator to others. But as all men labor in the field to gather the harvest, so shall all members in the assembly, by prayer or by music, contribute a glory to the Father.
Remembering that the humblest prayer, even with weak words, if given with a full heart, is as strong to Jehovih as the best oratory.
From all men the spirit shall pour forth to the Father in praise, according to what has been created to it. Nor is more required of any man.
But this shall happen to many: Learning to speak by entrancement or by inspiration, they shall imagine themselves controlled by certain angels, when, in fact, it is only their own spirit, eliminated from the corporeal senses.
Others, being influenced, shall imagine it is themselves and not an angel, whereas it is an angel speaking through them. This was the case of Ka’yu [Confucius –Ed.]. Both are good, and shall be practiced.
Let no man concern himself as to whether it is the spirit of himself or an angel; for it is only the subject uttered which is of value. In this day, all things shall stand on their own merit, and not on a supposed authority.
And let him, who speaks with his own spirit, not judge others to be the same; nor yet the reverse of this; for no two in all the world are alike.
To those who have not experienced elimination of the spirit-self from the corporeal self, all speech is believed to be of the corporeal senses only, or of a diseased condition. Such men are not to be blamed for their interpretation; rather you shall pity them, and not answer them.
For many such, even after death, will not admit they are dead, because of the darkness upon them.
It is wiser for the spiritual-minded to keep to themselves, especially when communing with Jehovih and His angels. For a greater wonder than these will follow: Some will enter the trance of the first resurrection, and go in spirit out of the body, but only subjectively; others will enter the trance of the second resurrection, and go in spirit out of the body objectively. And the first shall not believe the second was other than like himself, going only subjectively. For I have created alike no two men in all the world, says Jehovih. Even after death, many are not capable of entering the second resurrection objectively. He, who is in subjective state, speaks and writes from the earth, looking upward; he, who comes of the objective heavens, speaks and writes as one come down from My kingdoms to the earth.
Two conditions will manifest: Subjective spiritualists will affiliate with the world’s people, being deniers of the Ever Present Person, and they will pursue earthly vocations for self’s sake; but objective spiritualists, being those who live for the spirit’s sake, will be Faithists, believers in the Ever Present Person, Jehovih, Whom they will worship not only in words, but by abjuring self, and uniting themselves in brotherhoods, for the sake of doing good to others. These latter are the chosen people of the Father of the Kosmon era, and they will become supreme in all the world.
These three peoples, the world’s people, the believers and the Faithists, have existed in all ages of the world. Of them all, only the Faithist practices harmony and good works. Both of the others are resistants, quarrelers, warriors, disintegrators and breakers-down of all things.
Yet the Faithists, having faith in the All Person, shall ultimately possess the whole earth, and make it a paradise of peace and love.
As the first is bound in the flesh, and as the second is bound by the hadan spirits, so is the Faithist bound to Jehovih, which is emancipation. As the second can commune with the spirits of the first resurrection, so can the Faithist commune with the Father through the second resurrection.
Nevertheless this shall happen: The second shall say: My angels are high, yours are low! Or they shall ask: How do you know your light is higher than ours?
And the Faithists shall answer them, saying: We know no high, no low. We give up all things, in order to serve Jehovih by doing good works to our fellows. ||
And Jehovih shall judge between them, as to which is high or low; not by their words, but by their works.
And the signs of good works and self- abnegation shall be like a witness before the world, as to where the inspiration of each comes from.
Let no man say that only seers, prophets and those persons who work signs and miracles, are under the influence of spirits, for even as much as these, so are other mortals under the dominion of spirits. Yes, the infidel, the disbeliever, the philosopher, the lawyer, the judge, the preacher, the fanatic, and all others, are more controlled by the spirits of the dead than by their own personal spirit. And the more a man’s spirit is wrapped up in his own corporeality, the more he is subject to vampires and spirits of darkness.
Nor does the philosopher know whether his ideas come from Jehovih or from the spirits of the dead.
Whoever has witnessed and knows in truth that he has seen the spirits of the dead, that knowledge is impregnable. And whoever has entered the second resurrection, even though in mortality, that knowledge is impregnable.
But whoever has found the All Person, his knowledge is greater than all. And none below him can judge him. Neither can any man attain to this knowledge, till he has passed through the other two conditions.
No man knows the Creator, unless he has proven the communion of spirits. Neither can any man rise to the second resurrection, till he has risen to faith in the All One, Jehovih.
Nor shall the Brahmin, Mohammedan, Buddhist or Kriste’yan join in the second resurrection on earth or in heaven.
For they do not have the doctrine of unit; they are as a house divided against itself. Their colonies and communities shall fail in all cases.
There shall be only one doctrine, which is Jehovih, the All Person, Who is Ever Present; with good works done to others, with all of one’s wisdom and strength.
And this shall prevail with the young; whom, as orphans and castaways, you shall gather up in infancy, founding them in the light of Jehovih, teaching them from the start to sing and pray to Him, in reverence, fear and joy, so that He may be glorified in their purity and good works.
And they shall be of all nationalities and races, growing up not knowing: This is mine or that is mine, or that is yours, but understanding that they own nothing, and that all things are Jehovih’s.