Chapter 4
When the infant is young, My Light is its first knowledge, says Jehovih.
It sees Me and hears Me; and it sees and hears My angels (through its spiritual senses).
By the pressure of My Light upon its corporeal eyes and ears, it learns to see and hear corporeally.
This is the beginning of two senses, which I created to grow parallel to each other, and equal in strength.
But the infant, being in the corporeal world, heeds the things that appeal to the corporeal senses more than those that appeal to the spiritual senses.
So that one person grows up, forgetting Me and My angels. He is a skeptic.
But another person grows up, remembering Me and My angels. He is a believer.
And behold, you, O man, inquire of them: Where did the idea of a Creator, an All Person, come from?
And one of them answers you: It is inherent; it is natural.
But the other answers: It is folly; it came from darkness.
But I say to you, O man: Darkness cannot create an idea; darkness would not even be known except for the light I make beside it.
You cannot imagine any animal under the sun which I have not created.
Man said: I imagine a horse with a fish’s head and fins.
Whatever you invent, says Jehovih, you merely take the parts of one of My creations, and put them to another.
Let this prove to you, if you cannot invent a new living creature, that your forefathers did not do so either in regard to Me.
Nevertheless, you have a thought, and an idea of Me and of My Person.
And you have a thought, and an idea of the spirits of the dead.
By My Presence and inspiration upon you, I taught you I am the I AM, a Person.
By the inspiration and presence of My angels, I taught you of them also.
My inspiration upon the bird causes it to sing; by My presence I teach it to build its nest.
By My presence I color one rose red, and another white.
Proof of My Person is in the harmony of the whole, and of every one being a person of itself, perfect in its order.