Book of Fragapatti, Son of Jehovih

God (Samati) said: You gave the red star and her heavens, into my hands, O Jehovih! Your Sons bestowed upon me the triangle as an emblem of Your first three worlds, and of the first, second and third resurrections. Behold, the time of my reign has come to an end. With Your holy harvest You call me to a higher world.

But You have raised up Your Son, Hoab, who is of great Wisdom and Power in You. He shall be Your God and Your Son in the places I have been. To him, in Your name, O Father, I bestow the triangle, symbol of You and of Your created worlds, and of the individuals within them. By my parting with it, the end of this dawn is recorded; by Hoab’s reception of it, his dominion is begun.

God then took off the triangle and hung it on Hoab’s neck, saying: I salute you, God of earth and heaven! Immediately the es’enaurs chanted, HAIL TO YOU, O GOD, SON OF JEHOVIH!

Now during the arrival of the hosts of Gods and Lords and their resurrections, there were to be seen, high in the firmament above, two stars, like twins, descending. These were the avalanzas of Hoseis, Goddess of Alawatcha, coming to receive the Brides and Bridegrooms of Jehovih, to take them to the etherean realms prepared for them by the Orians of the higher heavens.

Her avalanzas were descending by the road of Affolkistan, and coming swiftly. Now, between the glory of these lights, and the ceremonies in Mouru, one did not know where best to look, for the awe and grandeur on every side was overwhelming. And not less to move so vast a host were the es’enaurs, the singers, and the far-off trumpeters. There stood also the great multitude of Brides and Bridegrooms, arrayed in white, like a vast sea of white, more than ten billion!

But the waiting was not long, for the Gods so time their labors that every adventure fits to another. The twin stars grew and grew in size, till, like two suns descending, they seemed as wide as the borders of Haraiti! And while the multitude thus gazed and watched, Fragapatti rose in his place on the throne and called out, saying:

Behold, the time has now arrived for the brotherhood of Gods and Lords to be bestowed upon the earth and her heavens. As the earth is divided into many sections, so have I bequeathed on the earth many Lords, to hold dominion over mortals; and yet over all of these, I have chosen and appointed one God.

For, in this manner the first heavenly kingdoms of the red star were founded by Sethantes, Son of Jehovih. In the history that followed since his day, it has turned out that first one Lord, and then another, lost power in his kingdom, and finally, even the Gods were powerless to rule angels and mortals to righteousness.

So that you may be strong from now on, like the heavenly kingdoms on other worlds, I now decree Diva, in the name of Jehovih! And God and his Lord Gods, and his Gods and Lords of divisions, shall comprise the Diva; nor shall any other person be eligible to the order here, whether they be of this world or of any other world; and the Diva shall be male and female members.

And he who is God, who was Hoab, high raised from Zeredho, shall be Div over all the rest. Nevertheless, the name Div shall be used by all the members of Diva, when abiding in their respective dominions. But no other person, either on earth or in heaven, shall be entitled to the rank of Div.

And in this capital, Mouru, the Diva shall meet three times every earth year, to render to one another the matters of their respective dominions; and when the meetings take place, each and every Lord and God, and Lordess and Goddess, shall be present and fulfill these, my commandments.

And when the members are thus assembled, Div only shall have the title of Div; and the members shall salute him as DIV, SON OF ALL LIGHT; but no other person shall have the title of DIV, SON OF ALL LIGHT. And the meetings of the Diva shall be private; nor shall any person be eligible to be present in Diva, except the novices who may be in preparation to become Lords and Gods by succession. But none of the novices shall be entitled to speak in Diva.

And each and every member of Diva shall report his department, as to whether in need of assistance, or his capacity to provide emigrants to other plateaus, and these reports shall be made in person before Div; and when all the reports are given, then Div shall render judgment on them, giving to or exacting from any one or more of the dominions, according to the Voice of Jehovih.

And the judgments of Div, Son of All Light, shall be called Divan law, from which there shall be no appeal. And the Lords and Gods shall carry these decrees down to mortals, in their respective dominions, rendering them to the God-irs on earth, by which mortals through the Rab’bah, shall receive communion from the All Light.

During the assembly of Diva, swift messengers shall be present and witness all the laws that shall be passed; and immediately afterward these swift messengers shall depart from Mouru and come to the etherean kingdoms in the roadway of the earth and her heavens, and render the same to the nearest Orian Chief, or other etherean God, Son of Jehovih.

Therefore, so that my commandments shall be in the name of Jehovih, let God and Lord Gods, and Gods and Lords, and Goddesses and Lordesses, approach the Father’s throne, so I may bestow them according to the rites and ceremonies of the Gods of other corporeal and atmospherean worlds.

The marshals now conducted all of them, except God, before the throne: First, Thulae, then Es’pacia, then Geth’ya, and so on, until the hosts of the dominions were before Fragapatti. And then God (Hoab) rose up and faced toward the west. Fragapatti said:

In Your name, O All Light, I create a Diva for the earth and her heavens; and this, Your God, I anoint as Div, with power to him to anoint his successor in like manner. May Your Voice and Judgment be with him forever! And these, Your Lord Gods, and these, Your Gods and Your Lords, and these, Your Goddesses and Your Lordesses, I now anoint as members of Diva; and to each and all of them I give power in Your name to appoint successors after them for Your allotted seasons. May Your Wisdom and Power be with them forever. Amen!

God said: In Your name, O All Light, I accept the Diva. And, on behalf of my Gods and Lords, proclaim Your Divan Power to heaven and earth.

The others responded: We will fulfill Your decrees, O All Light, now and forever. Be with us in wisdom and strength for Your glory!

Fragapatti then extended his hand upward, saying: Inqua git’s’ang, of Your Inqua git’s’ang, O All Light! (Dominion within dominion, give me Your symbol, O Jehovih!) And there came out of the light before the throne a substance, and Fragapatti seized it and formed from it, first, a hollow ball, and within it another ball; and second, two interlocked triangles; and he gave to each of the Diva a pair, that is, an inqua and a git’s’ang [a ball within a ball, and interlocked triangles –ed.]; and he said to them:

Behold, O Jehovih, You called me from my high place in heaven, saying: Go to the red star, the earth; her soil is wet with human blood! Her heavens are dead; My harvest is nothing! || And I came and delivered Your Word to mortals; in blood I gave it, and then washed clean the whole earth. And I gathered together Your lost children in the lower heavens, and raised them up with power. Regarding which, in token of Your Light that was within me, I have become one within Your labors, and I have raised up Gods and Lords in You also; and so that one perfect thing may be within another, in the manner of Your created worlds, this, Your holy sign, I bequeath to them, to be theirs and their successors’ forever!

So Fragapatti bestowed the Lords and Gods, and his labors were finished.

Meanwhile, the sun-ships of Hoseis drew near and landed, both to south and west of Mouru, and so mighty and full of grandeur were they, that the billions looking on were breathless in awe and wonder. Then out of the fire-ships the marshals of Hoseis’ hosts descended, of whom there were thirty million aboard. And they spread a frowas from the ship to Jehovih’s throne, and Hoseis alighted from the ship and walked briskly forward on the frowas, and Fragapatti and his hosts went and received her, and conducted her to the throne.

And now, after due ceremonies between the Gods and Goddesses, Athrava rose up and said: To you, O Hoseis, Goddess of Alawatcha, in the name of Jehovih, I bestow the Brides and Bridegrooms of heaven and earth. They are the harvest of Samati, God of the division of Haniostu, and his Lords and Gods, through the Orian Chief, Fragapatti, for the Father’s emancipated heavens!

Hoseis said: Brides and Bridegrooms of Jehovih, in His name I receive you, to deliver to the All High Worlds.

And then Hoseis and Athrava proceeded in the ceremonies in the usual way, and were responded to by the ten billion Brides and Bridegrooms.

When the ceremonies were finished, the time of the ascension was at hand. So Fragapatti and Hoseis, accompanied by their Gods and Lords, went down to the foot of the throne and sat down, and God (Hoab) sat alone in the middle of the throne. The es’enaurs then sang a hymn on THE MARCH OF JEHOVIH’S WORLDS! When it concluded, God went down and took Fragapatti’s hand and Hoseis’ hand, saying: Arise, O Son, and you, O Daughter of Jehovih! The Father calls! Go your way! Fragapatti and Hoseis rose up, and then all the Gods and Lords rose up.

Hoab, that is God, fell into Fragapatti’s arms! And when they had embraced, God withdrew and returned to the throne. Fragapatti saluted him on the sign, FAITHIST, and God answered him in the sign, FOREVER! After which the hosts followed Fragapatti and Hoseis, and entered the great avalanzas.

Fragapatti gave his own avalanza to Athrava and his attendants, and they took the magnet from it and made it rotary also. And when they were all aboard, Hoseis commanded the ascension, and the mighty fire-ships rose up, turning and rising.

Fragapatti and the ethereans created flowers and drapery, and cast overboard sufficient, so that every one of the twenty billion remaining had some memento. In a little while the resurrection was complete; the sun-ships rose higher and higher; passing the earth’s vortex and entering etherea, going to the kingdoms prepared for them by the high-raised Sons and Daughters of Jehovih! END OF BOOK OF FRAGAPATTI Book of God’s Word Being contemporaneous with the cycle of Fragapatti, Son of Jehovih. As the upper book [Book of Fragapatti] is of heavenly things, so is this lower book of the earthly administration of God for the same period of time. And it is called the Book of God’s Word, because it is about the first descent of God to the earth to establish his word with man. Through Zarathustra, a man of Par’si’e, God came for that purpose, eight thousand nine hundred years before the Kosmon era.