Chapter 13
In the one hundred and eightieth year preceding the dawn of dan; that is to say, two thousand nine hundred and twenty years after Fragapatti and Zarathustra, Jehovih sent swift messengers with six thousand etherean loo’is from the Nirvanian fields of Chen-gotha [Jen-go-ha –Ed.] in etherea.
And the swift messengers brought these words with them: Greeting to you, God of the red star and her heavens, in the name of Jehovih! By the love and wisdom of Cpenta-armij, Nirvanian Goddess of Haot-saiti, we speak in the Father’s name. Peace and joy to you, O God, and to your sub-Gods and Lords, and Lord Gods and Goddesses. One hundred and eighty years of darkness will now come upon your kingdoms. And then the darkness will go away, and dawn will come. And during the darkness, behold, the nations of the earth will go down in great darkness.
But the light of the Father’s Presence will not be destroyed. A little seed shall endure among mortals. In order for that seed to be ready for the labor of your Goddess, who will come in that day, she sends here with us two thousand etherean loo’is for Vind’yu; two thousand for Jaffeth, and two thousand for Arabin’ya.
And your Goddess decrees that you shall appoint to these loo’is one of your high raised Gods, and he shall go and labor with them.
And the business of this, your God, and of these, my loo’is, shall be to raise up heirs and followers, who shall be grown to maturity when I come. For through these that they raise up, I will deliver the Father’s chosen out of the afflictions that will be upon them in that day.
To this, God replied: In the name of Jehovih, greeting and love to Cpenta-armij, Goddess of Haot-saiti. I receive your loo’is with joy, and I appoint to them my favored God, Yima, God of a thousand years’ tuition, namesake of Yima, son of Vivanho, the Sweet Singer.
So the swift messengers, with due ceremonies, left the six thousand etherean loo’is and departed. And God sent messengers to Yima, commanding him to come to Mouru at once, deputing his assistant God to take his place and to retain it until dawn. So Yima appeared presently before the throne of God, and the latter instructed him in all that had been commanded from on high. And Yima sent word to his former kingdom for a thousand of his attendants, and they also came. Meanwhile, Yima conferred with the loo’is, who explained to him all that they required. And after this they provided a piedmazr, and descended to the earth, to Jaffeth, Vind’yu and Arabin’ya.
And Yima stationed his piedmazr midway between the three countries, in the first plateau above the clouds, and called the place Hored, in honor of the first heavenly kingdom on the earth. And when he had founded his place and named it, he sent word to God, Jehovih’s Son, who gave him five hundred messengers, mostly college students. And God gave them, to deliver, heine currents, so the ethereans could be supplied with regimen of their own order.
Yima made the watches twenty-four hours duration, changing at dawn of sunrise every morning, half on and half off. And he called in all ashars from the regions of mortals where he planned to labor; and when they had assembled in Hored, he addressed them, saying:
Behold, it is still one hundred and eighty years till dawn of dan. In that time Cpenta-armij, Goddess of Haot-saiti, situated in the Nirvanian fields of Chen-gotha, will come in the Father’s name, and with wisdom and power!
But until that time, alas, great darkness will be in heaven and earth, especially in these regions. And it shall come to pass that the mongrels, the worshippers of Ahura’Mazda, will triumph in these lands. They will build great cities and kingdoms, and they will rule over the I’huans to great injury. But the druks will be redeemed to everlasting life during this period; for the mongrels will wed with them, and their progeny will be capable of receiving light [es light –ed.], even in mortality.
Nevertheless these mongrels will be great savages, and there will be cannibals over all these three great lands. And those who are slain in battle will be cut up and put in vessels with salt, and thus their flesh will be preserved for food.
But because the I’huans, the Zarathustrians, will not war, the mongrels will enslave them, except for those who escape to the forests. And between celibacy and torments, the Zarathustrians will have great suffering and bondage, and many of them will be discouraged and lose faith in the Creator.
But in order for their seed to be preserved and delivered out of bondage, you shall raise up many who are capable of su’is; and in the time of dawn they shall be rescued from their enemies. Behold, present here are etherean loo’is who will go with you throughout these lands and survey the people, and also provide for the great lights who shall lead the people.
After Yima thus instructed the ashars in a general way, he handed them over to the loo’is, who divided them into companies of thousands, and each and every loo’is had one company of ashars. And when this was completed they departed out of Hored, going to their various places.
And eleven days after that, behold, a’ji began to fall on heaven and earth. The belt of meteoris gave up its stones, and showers of them rained down on the earth, and the sun became like a red ball of fire, and it remained so for one hundred and sixty-six years. And the peoples of Arabin’ya, Vind’yu and Jaffeth, fell from holiness; the Zarathustrians gave up celibacy by hundreds of thousands, and married, and begot children in great numbers; many women giving birth to twenty, and some even to twenty-five children. And some men were the fathers of seventy children, and not a few even of a hundred. And the Zarathustrians, even the Faithists with the mark of circumcision, went and married with the mongrels, and they with the druks, so that the foundations of caste were broken up.
So great was the power of a’ji that even the I’hins often broke their vows and lived clandestinely with the world’s people, begetting offspring in great numbers, not eligible to enter their sacred cities. And yet mortals did not see the a’ji; but they saw their cities and temples sinking, as it were, into the ground; yet in truth they were not sinking, but were covered by the a’ji falling and condensing.
Jehovih had said: What I give that grows the corpor, inspires man to corpor; what I give that grows the es, inspires man to es. || And in the days of a’ji, neither angels nor men can enthuse mortals with spiritual things; only those who are organically grown in spirit can withstand the a’ji.