Book of Cpenta-Armij, Daughter of Jehovih

The Light of Jehovih now spread over Haot-saiti and lined the Road of Salkwatka, in etherea, extending from the Orian Banks of Loo-che-wan to the Oixanian Spars of Ochesu. The Cross Roads, Chi-ea-wha-chong, and the plains of Sha-tumatz, were like seas and worlds of crystal fire. And in the piercing light, the old-time Gods, of millions of years ago, sped forth in awesome majesty, in answer to the prayers of Cpenta-armij.

And over the earth and her heavens, farther than Chinvat, rose a trident arc, broad as a world; of shimmering light from the countless rays of ethe, like mortals see the glimmering air on a summer’s day; but the ethe was of every color, hue and tint, reflective and brilliant, the clear soul of things separate, the very breath of Jehovih. It was the beginning of the form of the arc of Spe-ta, the deliverance of the earth and her heavens into a new condition; to give, to bestow it upon itself, ratified by the ceremony of a festival for the Gods and Goddesses within the neighborhood of hundreds of millions of miles around!

Meanwhile, their high-raised companion, Cpenta-armij, known and loved in hundreds of etherean worlds, was down on the low earth, laying the cornerstone for Jehovih’s everlasting kingdom, on which would fall, presently, from out the arc of Spe-ta, a shaft of fire, the feast for the purified Chieftainess, who had for four years subsisted on the coarse provender of the lower heavens!

And touched by the hand of Immortal Light, was Brahma, long trained to look toward Jehovih; for his angel wife rose upward, leading his vision toward a realm among the Gods and Goddesses, whom he saw in countless numbers receiving her most royally. Thus gazing on the glorious scene, the great man in soul came forth, leaving his corporeal part stretched on the ground. And Cpenta-armij and God took him; received the soul of Brahma, and held, in obedience to the sacred purpose, his place in the sacred circle with mortals three days.

Then, on the fourth, the Chieftainess signaled her swift messengers; and they touched the currents along, till they ran high beyond the earth’s vortex, where the stationed Gods of etherea fastened on the ethe’ic wave, extending to the great arc over all.

It was the signal for the shaft of light; of which mortals have a weak and coarse symbol in the electric currents which tear things meaninglessly and without judgment; but the ethe’ic current is not so small and purposeless, but mighty, being a tool from Jehovih’s fountain of All Power, and learnedly directed with skill by high-raised angels who have had millions of years of experience, and who know well what prayers deserve an answer from the Immortal spheres.

And Cpenta-armij’s name, and word, and wisdom, had long been in fellowship with mighty works on many worlds; and her well-trained thought, so tuned to the Creator’s purpose, kept ever in concert both with the ethe’ic foundation of each place and with the administration of thousands of Gods and Goddesses.

And when the signal shot upward, and from beyond Chinvat the shaft of light began to pierce the earth’s vortex, making way for Craoshivi, it was also the signal for Owks, See-wah-Gon and Ha-o-ha, to fly instantly for their arrow-ship and make full speed for Cpenta-armij; which they did now, even as a flash of light darts forth, being guides and directors of Jehovih’s flame to the grave of Brahma and Yu-tiv.

As Cpenta-armij, standing by her ship, saw the shaft descending, she flew forth to the center of the circle; her hand pointing to the graves, she said: There, O Jehovih! Come forth, O earth! Earth, in Jehovih’s name! It is I who commands!

And down fell the bolt of light, piercing the newly disturbed ground, made rich with mortal tears, and thus made powerful to the soul current; and as a breath of wind would move a heap of feathers, so did the light, by the wave of Cpenta-armij’s hand, blow the earth away, and lift up the buried forms of two dead lovers, Brahma and Yu-tiv, and marched them in their unspoiled and newly animated bodies before the mortal audience, together, lovingly, hand in hand, triumphant over death.

Then spoke Hog, the youngest mortal son, an Osirian in belief, seeing the resurrected forms, saying: It is, it is! The very Brahma! And Yu-tiv! My father and mother!

The great Brahma, now quickened in Cpenta-armij’s arms, and in God’s, spoke a few words from Jehovih’s throne, to the loving sons and mortal concourse, then took final leave. Cpenta-armij seized the folds of the shaft of light, as a mortal would the ropes and canvas of a toy ship, and wrapping it securely around the earthly part of Brahma and Yu-tiv, then wheeled in line her own ship and raked in the etherean current from high heavens.

Tossing up her hand, the prearranged signal to the great workers in the trident arc above, the exchanging currents of the traveling flame began, and raised up all the etherean hosts along with the bodies of Brahma and Yu-tiv, which had not raised a mile before they were etherealized, scattered and gone; and the souls of the two sweet loves rested in cognizance and fellowship with the millions of Jehovih’s Sons and Daughters, now swiftly making way for Craoshivi.

Cpenta-armij’s work was done. In the arc of light and companionship of her compeers, the feast was open, and the billions in rapport sat along the series of tables, hundreds of millions of miles, to relish soul food brought from more than a thousand worlds.

Meanwhile, God, to finish his labors, resumed his throne in Craoshivi just in time to receive the twelve avalanzas, sent from Yuckowts’ factories, in Abarom, in etherea, which were to receive in Jehovih’s name the twenty-four billion Brides and Bridegrooms, who were to take the degree of third resurrection and be raised beyond the earth’s vortex and emancipated in the etherean realms of Haot-saiti.

Chue-in-ista, Goddess of Oambuyu, chief commandress of the fleet, having been apprised of the number of initiates, had prepared twelve thousand rings, a thousand for each avalanza; and the fleet, in turn, was in a ring, and the ring extended sufficiently wide to encircle the holy capital and throne in Craoshivi, so that when it had descended to its place, God and his officers, and the Holy Council of heaven and earth, now thirty million members, were in the center of the audience. On every side, far as the eye could see, stood the Brides and Bridegrooms of Jehovih, arrayed in spotless white, fearless before the Light and ceremonies.

When the fleet landed, Chue-in-ista, the commandress, came forth from the east, facing God on the throne. She said: Your voice, O God, has called the name of Jehovih. Behold, I am His Daughter, sent by Him to know your will and Holy Desires?

God said: Behold, I am His Son! You are my Sister! Hear me, then, in our Father’s name. I have here a harvest of twenty-four billion angels, pure and holy, brought up out of the earth for Jehovih’s emancipated kingdoms.

Chue-in-ista said: Let them answer before me in His name, so I may witness their wisdom and power as being sufficient to dwell in All Purity. My Father and I are one; my hosts have crossed the Nirvanian pastures; they no longer feed on substance rising from below, but on the Light emanating from etherean realms above.

God said: I know You have provided for me, O Jehovih!

Then the hosts of Brides and Bridegrooms responded, saying: By Faith I know I am safe in Your kingdoms, O Jehovih. Take me to Your emancipated worlds; give me scope and power and wisdom, for greater works.

Then the full ceremony followed in the usual way of the third resurrection; and was witnessed by Cpenta-armij and other Chieftainesses and Chiefs above, who were at the feast of the arc of Spe-ta; and when it was completed and God had said: O Jehovih, give me crowns for Your Sons and Daughters, Brides and Bridegrooms for Your etherean worlds! || There were cast down by Cpenta-armij and her hosts, twenty-four billion crowns; and they alighted on the heads of Jehovih’s Brides and Bridegrooms. ||

And now God turned to Thale, who was to be his successor for the next two hundred years. God said: In Jehovih’s name, I bestow to you the crown of earth and her heavens. And I also bequeath to you the triangle, symbol of these regions, and the inqua, and the trident, the latter being new in these worlds, and symbolical of the arc of Spe-ta; and the interpretation of the trident shall be the Three Lights: Jehovih; His Son, God; and the Star in the mortal soul, emblem of resurrection.

Thale said: In Your name, O Jehovih, I will be God of earth and her heavens till the next rise of dan! Be with me, O Father!

So he who had been God laid the crown and jewels on Thale, saying: Hail, O God of earth and heaven!

Thus ended the ceremonies. He who had been God descended to the foot of the throne and sat down; and then God (Thale), came down and took his hand, saying: Arise, O God, and go your way! || And he rose up and prepared to depart, for the ceremonies had now lasted one full day.

Cpenta-armij, seeing it was finished, signaled the hosts for the close of the festival, and with her airavagna passed over and above the fleet, and gave Chue-in-ista, the commandress, the sign, at which the ascent began. The tens of billions of angels entered their respective places. The music of the es’enaurs and of the trumpeters sounded and resounded, to the distance of a hundred worlds.

Upward rose the fleets; downward fell the showers of flowers and perfumes to those left behind. Higher and higher rose the great world of lights; higher and higher, till soon they passed beyond the earth’s vortex, the boundary Chinvat. END OF BOOK OF CPENTA-ARMIJ, DAUGHTER OF JEHOVIH First Book of God Being contemporaneous with the Book of Cpenta-armij, Daughter of Jehovih. As the latter book relates to the higher heavens, so the First Book of God deals with the lower heavens and with the earth, for the same period of time. This book treats fully of the four great persons chosen by God, namely: Po, of Jaffeth, inspired by the God Yima; Brahma of Vind’yu, inspired by the God Div; Abram, of Par’si’e, and afterward of Arabin’ya, inspired by the God Vishnu; and Ea-wah-tah, of North Guatama, inspired by the God Os. And their inspirations were for the same period of time, known in the kingdoms of heaven as the time of the arc of Spe-ta. These four Gods were the chief Divan Gods of that day, Ha’chue being Div in Chief.