OAHSPE — The 1882 Edition (digitized web edition with illustrations)

OAHSPE A NEW BIBLE IN THE WORDS OF JEHOVIH AND HIS ANGEL EMBASSADORS. ~~~~~~~~~~~~~~~~~~ A SACRED HISTORY OF THE DOMINIONS OF THE HIGHER AND LOWER HEAVENS ON THE EARTH FOR THE PAST TWENTY FOUR THOUSAND YEARS, TOGETHER WITH A SYNOPSIS OF THE COSMOGONY OF THE UNIVERSE; THE CREATION OF PLANETS; THE CREATION OF MAN; THE UNSEEN WORLDS; THE LABOR AND GLORY OF GODS AND GODDESSES IN THE ETHEREAN HEAVENS; WITH THE NEW COMMANDMENTS OF JEHOVIH TO MAN OF THE PRESENT DAY, WITH REVELATIONS FROM THE SECOND RESURRECTION, FORMED IN WORDS IN THE THIRTY-THIRD YEAR OF THE KOSMON ERA. ~~~~~~~~~~~~~~~~~~~ OAHSPE PUBLISHING ASSOCIATION, NEW YORK AND LONDON. (1882) ANNO KOSMON 34. ~~~~~~~~~~~~~~~~~~~ ( index ) The Editor's Preface. When a man holds up a book, and says, You must believe this, because it says, Thus saith the Lord, should we not pity that man? Does he comprehend the liberty of man to acquire knowledge? Any book that imparts knowledge of the life and destiny of man, is a good book. Any book that unfolds the character and person of Jehovih, and the wonder and glory of His creations, is a good book. When a book gives us information of things we know not of, it should also give us a method of proving that information to be true. This book covers that ground. The day has arrived, when man will not accept proclamations and assertions; he wants plausible reasons, or substantial proofs, that the authority be not merely a presence, but a demonstrable fact. The time of man-worship is at an end; readers no longer accept a book as good and great, merely because any certain one wrote it. The book must have merits of its own, otherwise it will soon pass out of existence. When a man says, I heard the voice of Jehovih, saying, that part of his speech is worthless. When he says, I heard the voice of Jehovih, saying: Do unto others as ye would that they should do unto you, then the words become valuable. His assertion of his authority is of no avail in this age of the world. The words purporting to be Jehovih's should, therefore, be the only consideration as to merit. And all men have a right to pass judgment thereon. Is it not the light of Jehovih within all men, that makes them conscious of wisdom and truth? If so, then man's expression of any truth or wisdom is Jehovih's expression. If a book were to fall down from the sky with Jehovih's signature to it, man would not accept the book on that account. Why, then, should anything be said about how this book was written? It blows nobody's horn; it makes no leader. It is not a destroyer of old systems or religions. It reveals a new one, adapted to this age. New York, 1882. GLOSSARY OF STRANGE WORDS USED IN THIS BOOK. A' JI . Semi-dark. A dense region in etherea which sometimes descends to the earth. Less than nebula. A GNI . Fire or light, especially without combustion, as spirit lights. A pillar of fire by day, as with the Israelites going out of Egypt. A LGONQUIN . The United States of the North American Indians before their destruction by the Christians. A NASH . A wicked tongue; one of the Hebrew seven tetracts. See the word, satan. A NGEL . A spirit man. Su, also, su-gan, and gans-spe. (The word, spirit, does not define whether man or animal, but is often erroneously used instead of angel.) A NUBI . God of the scales. Sometimes called, God of Justice A PH . The God who submerged the continent of Pan. See B OOK OF A PH , and account of the flood. A POLLO . The God to whose duty was assigned beautifying mortals in form and figure. See B OOK OF A POLLO . He had many names, as, Soodhga, So-Gow, Choo Choo, Sudghda, and so on, but the meaning is the same, whether in Chinese, Hindoo, Greek, Latin or English. A RCHANGEL . Angels next in rank to Gods, who dwell in certain arcs in etherea. They generally come in the dawn of a cycle to give new inspiration to mortals. Whilst they remain with mortals, as during the last few years, good mortals become more angelic toward one another. A' SU . The first race of man. To crawl on the belly. see Asu, B OOK OF J EHOVIH. A SAPHS . Angels in heaven whose office it is to receive the spirit when a mortal dies, and bear it to the place prepared for it. They are in organic associations. Their rank is next below ashars. A SHARS . Guardian angels who are appointed over mortals, to be with them during life. They deliver the spirit in time of death into the hands of the asaphs. They also keep the record of the mortal, which is also given to the asaphs in heaven, along with the newborn spirit, which is called an es'yan, for a certain season. Ashars are next in rank to loo'is. See word loo'is. A TMOSPHEREA . The earth's vortex. See B OOK OF C OSMOGONY. Atmospherea comprises the places and dominions of the God of this planet. See the word God; A VEN . Evil actions. One of the seven Hebrew tetracts. See satan. B ABEL . Confounded by compounding too many things together, as the Yi-haic language. B EAST . The animal man. The earthly part of man. Anything that is enforced as a religion. B ELYYAAL . One of the seven Hebrew tetracts. Hypocrisy crawling. See satan. B RAH , or B RAHMAN . Wisdom, knowledge. Brah was the founder of Brahmanism, and was cotemporaneous with Abram, or Abraham. See F IRST B OOK OF G OD , and Under the false God, Ennochissa, the word bra'hma became synonymous with warrior. B RIDE AND B RIDEGROOM . The emancipated degree of angels in heaven; a title bequeathed to all such as have gone beyond the bound heavens, atmospherea, and who are free from the Gods and Saviors. As we say of man at twenty-one years, he is free from his father; he is strong enough to go alone. B UDHA . Wisdom, knowledge. But afterward, under the false God, Kabalactes, the word budha became synonymous with warrior. C APILYA . A deliverer; a man of India, cotemporaneous with Moses. And, like Moses, he delivered the Faithists out of bondage, not by migration, but by establishing their freedom throughout India. He also wrought miracles. Sometimes spelt Capella; a star was named after him. C ORPOR . Whatever has length, breadth and thickness, and is tangible to sight, hearing and feeling; the extreme opposite condition from ether, or solution, or rarefaction. C ORPOREAN . A man of the earth; any man, all men. In contradistinction from an angel who is a man of es, a spirit. C HAOTICS . Deranged angels; such as are killed in war or in anger. C HINE . A deliverer; a man of China, cotemporaneous with Moses and Capilya. He was to China a great deliverer. He was an iesu by birth, and wrought miracles. The country, China, was named by him after himself. (After his death, and his body was reduced to ashes, Jehovih caused a wind to gather up the ashes, and restore Chine to life for seven days, during which time he preached before the kings and the people. Then Jehovih sent down a ship of light, and bore Chine up to heaven.) See doctrines of Chine, this work. C HINVAT . The boundary between the rotating atmosphere of the earth and the ether beyond. Called also Bridge of Chinvat. C HRIST , or K RISTE . Wisdom, knowledge, education. After the false God, Looeamong, falsely took this name, it became synonymous with warrior. C HRISTIANS , or K RISTEYANS . A brotherhood of warriors; they were named Christians, in derision, by the Hebrews. One who rushes into a multitude of rioters, and, with a sword, enforces peace, is a true Christian. A people whose faith is in arms and standing armies. (The following words are synonymous: Brahma, budha, christ, kriste, baal ashtaroth, dagon, vishnu, ashdod, knowledge, wisdom, chreshna, light, po, te'in, wah, manito, and, in fact, a score of others.) C RUCIFY . To melt; to test by fire; to test by binding. The original form of testing a su'is or sar'gis (medium), was by binding him on a wheel. D AN . Light. A cyclic dawn, as the Arc of Spe'ta or Arc of Bon. A dan comes once every three thousand years, and is preceded by spirit manifestations and by signs and wonders. A dan lasts about thirty-three years. There are also sub-cycles, of 200, 400 and 600 years. Dan is synonymous with dang. See B OOK OF S APHAH . D AVEAS , or D AEVAS . Bad angels; spirits that deceive and tempt. A prince of liars. In the Vedic Scriptures, equivalent to devil, in English. D EITY , or D YAUS . One of the Gods of the lower heavens, who pretended to be the Creator. He was afterward cast into hell by his own subjects, the false God, Anuhasaj. D IBBAH . One of the Hebrew seven tetracts; a tattler. See satan. D IV , or D IVA , or D IVINITY . A parliament of Lords in the lower heavens. The Divan laws were in use three thousand years. See B OOK OF D IVINITY . D RUK . A low mortal; one who desires no spiritual light; one who can not understand spiritually. An evil man, a warrior. D RUJ . Druj applies to an angel, the same as druk to a mortal; low, dark, evil, dangerous. E AWAHTAH or H IAWATHA . A North American Indian, a kind of Abraham, with whom he was cotemporaneous. E S . The unseen worlds, i.e., unseen to mortals. This word is used in the feminine; synonymous with the spirit world. See B OOK OF J EHOVIH. E SSENAURS . Heavenly musicians, comprised of singers and instrumental players. E SYAN . A newborn spirit. When a mortal dies, and his spirit departs into heaven, it is called an es'yan. An infant spirit. The name, es'yan, it retains as long as it is helpless, perhaps a year, or five years, or a hundred years. See the word purgatory. E THE . The solvent of corpor; as water is the solvent of a salt, so is ethe the solvent of corporeal substance, of which latter hydrogen is one of the most sublimated. As a corporeal man dwells on the earth, and as an es'yan dwells in atmospherea, so do the advanced angels dwell in ethe, in etherea. E THEREA. Beyond the atmosphere, the great firmament, where are situated the higher heavens, the homes of the Gods and Goddesses. Etherea, as a place, is nirvana. F AITH . A convinced belief; a condition of mind fully satisfied; next to actual knowledge. We have faith the sun will rise tomorrow morning, but the knowledge can not be actual until after sunrise. F AITHIST . One who has faith in Jehovih being over all, and within all, to a wise and definite purpose. One who has not faith in anything but Jehovih. One who endeavors to make himself in unison with Jehovih by doing good unto others, and in striving to put away self-gratification. A non-resistant. The opposite from Uzian. F ETAL . A suckling; also one that gives suck. More especially, an absorbent. As a young child, sleeping with a very old person, is robbed of its vitality. The imperceptible nutrition; the unseen current of life that passes from one person to another. A healer gives haoma (fetal food) to the sick. A child that dies before birth, has a fetal spirit; it is fetaled on a mortal until it attains development. Many full-grown spirits (angels) fetal themselves on mortals, and so live. These are called vampire fetals. Persons who have been drunkards or gormandizers on flesh food, after death, fetal themselves on other mortals, living on their atmosphere, especially of drunkards and smokers and gross eaters. . F IRMAMENT . The world of space between the stars and planets. F RAGAPATTI . A God of the highest rank, a nirvanian Chief. In the Hindoo Scriptures, he is denominated a Creator. See B OOK OF F RAGAPATTI. G OD , or I OD , or J OSS . An angel, in rank next above Lord, and next below Orian Chief. One who is sufficiently wise and powerful to take charge of a planet and its atmospherean heavens. His assistant on the throne is called vice-God. G OLGOTHA . A temple of skulls. G REAT S PIRIT . The universe is earth (corpor), sky and spirit, the three (in one) are Jehovih. As the spirit of a man is to the man, so is the Great Spirit to Jehovih. Though Great Spirit is also used as synonymous with Jehovih. G UATAMA . The cosmological name of America. Literally, the last spirit foundation; the last revelation. Sometimes spelt Gotama. H AM . Cosmological name of Egypt. The followers of Abram bestowed that country's name on him, after they settled there. One who is black with sunburn. H AOMA . Food; food for sacrament. Also spiritual food; unseen food. The unseen sustenance that passes from one to another; improperly called magnetism. H ELL . Anarchy in heaven, especially in hada, the lowest heaven, where angels torment one another. When an earthly tyrant dies, evil spirits seize his newborn spirit for vengeance's sake, and cast him into hell. H IROM . A Zarathustrian hat; a hat red with blood; a rimless hat. Renowned by Habbak, a Faithist, who was cast into a den of lions. The hat was afterward recovered. The master in the lodge wears the hat, during which time he is saluted as cardinal, or Hi-rom, which is the Ahamic word for red hat. I ESU . A sexless person; one without the possibility of sexual passion. Some men, as Brahma, attain to iesu. Improperly called Iesus. The Hebraic word ieue was made from iesu; one who can hear the voice of the Great Spirit. Ieue has been improperly confounded with Jehovih. Men who attain iesu are said to have attained the state of woman, i.e., to have changed sex. I' HINS . The race born of a'su and angels; the half-breeds, from whom we are the descendants. I' HUAN. Half-breed between I'hins and druks. The copper-colored race. I' HUA 'M AZDA . God of Zarathustra. See B OOK OF G ODS W ORD. I SAAH , or I SAIAH . I'sa'ah, a Chinese prophet. The word Isaiah is of modern Hebrew. Most likely the ancient Phoenicians disguised the Chinese name purposely. I S , faith, A ', knowledge, AH , above the earth; a prophet. Is'aac is Faithist in something above the earth; Is'ra'al, faith in Jehovih. A pass-word in the fourth degree of a lodge of prophets. R A , however, in Hebrew, is evil. J EHOVIH . One who can hear Jehovih's voice is Ieue or Iesu. Some scholars have (erroneously?) used the words Jehovih, Elohim and Ieue as synonymous. J IAY . Pertaining to nebulae, but less dense. See tablet Se'moin, B OOK OF S APHAH. J UDAS . From the Persian name Zhoo'da, or Zhoo'das. Betrayer of Zarathustra. See B OOK OF G ODS W ORD. K INGDOM . Synonymous with jov, or an organic association with a head. The head on earth is king, in heaven, jovs, or God, or Jove, or Joss. K OSMON ERA . Kosmon, universal knowledge, corpor and spirit. Universal fellowship in all nations. L EOTONAS . Pharaoh's daughter, Moses' protectoress. L OOIS . Angels who provide the pre-natal condition for such mortal births as are designed for especial work by the Gods or Lords. Synonymous with masters of generations; next in rank to Lords. Their smallest organization is one hundred thousand members. Next rank above ashars. L ORD . A God of the earth, or of part of the earth; next lower in rank than the God of heaven and earth. The first exalted rank an angel receives in heaven, is asaph; the second is ashar, the third loo'is, the fourth marshal, the fifth Lord, and the sixth God. Marshals are rather vice-Lords and are not titled. The first title is Lord, the second God. God sometimes appoints a Lord to a single city on earth; sometimes one to a nation. A Lord's minor dominion is one hundred million angels, and a major, several thousand millions. Lords must have passed beyond the second resurrection before eligibility. L ORD GOD . An angel that fulfills both offices. L ORD-SELF , or F ALSE L ORDS . As the name implies. (Any angel that announces himself to mortals as an officer in heaven, is false.) L USTERS . Angels who maintain sex in the es world by proximity to mortals. Nocturnal visitors for secret vice. (The cause of the evil habit in men, and also the producers of harlots amongst women.) M OSES. A basket baby; a "come by chance." See full history of Moses in the B OOK OF THE A RC OF B ON. N UBULAE . A dense atmosphere of corporeal substance. N IRVANA . Emancipated; etherean heavens; beyond the earth's heavens; the higher heavens. O AHSPE . Sky, earth (corpor) and spirit. The all; the sum of corporeal and spiritual knowledge as at present. O RIAN , O RION . Same as nirvana (nirvania). O RMAZD . O R , light; MAZD , master. Master Light; equivalent to Jehovih. O SIRE , O SIRIS . Philosophy of measurement. One who maintains that only what can be measured or weighed is real knowledge. The sun is the largest, therefore, the S UN IS THE A LMIGHTIEST . Also a God. See B OOK OF O SIRIS. There was also a false God Osiris of latter date who inspired the building of the pyramids. P AN . Original name of the earth, from AH ; as, I see what I see; and, only what I see, is. (The name of a continent in the Pacific Ocean, submerged about 24,000 years ago.) See B OOK OF A PH, the flood. S ACRIFICE . Worship; to give one's time, or property, or money, without an equivalent. Also to burn or destroy, for appeasing the Gods. S ATAN . The chief of the seven Hebrew tetracts. Reckoned the worst of all the human passions; a leader; the captain of the selfish passions; the real self; selfishness, per se, see B OOK OF G ODS W ORD . S ARGIS , S ARGIS . Both, a materialized angel, or a person in whose presence the angels can take on the semblance of mortal forms. S EMU . Gelatin, the preceding substance of the living. S EMUAN AGE . Before the creation of animal life, or at the beginning of that time. See B OOK OF J EHOVIH. S HEM . One of the ancient names of India. See submersion of Pan, B OOK OF A PH, and T HE L ORDS F IRST B OOK. S HEPHERD KINGS . A nick-name to a wandering tribe who kept flocks of goats, in the south-west of Persia. They also migrated into Egypt, and became powerful. At first, they were mild and non-resistant, but afterward, they became savage warriors. Such of them as did not apostatize, but kept themselves holy, separated from the others, and became the founders of Ebra, which afterward became Hebrew, which afterward became Jew, from whom Abram was descended. These were, therefore, the cream of the ancient Zarathustrians of three thousand years before. S HIRL . Spirit, a breath; and sometimes angel. S PIRIT . Synonymous (but not correctly) with angel. (When we say, water, we may not mean the ocean; but when we say, ocean, we mean water. When we say, angel, we do mean a spirit; but when we say, spirit, we may not mean an angel.) S UIS , S UIS . Clairaudience and clairvoyance. A person who can see with the eyes closed, or one who can hear angel voices. Not imaginary, but that which can be proved by experiment. T AU . Bull, force; opposite from cow, which is receptivity. A time of the zodiac, when nature enforces growth. In some countries, the church representative is a white bull; in others, as the Roman catholic, the pope issues a bull merely as an edict. Y ESHUA . A heavenly kingdom. Yeshua is the original of iesu and ieue, and Joshua. Y UTIV . Brahma's wife. "A stream of light pierced their graves, and brought them forth, and they ascended to heaven in a sea of fire!" SYNOPSIS AND INDEX OF OAHSPE, THE NEW BIBLE. LIBERTY FIRST OF ALL; THEN DISCIPLINE, AND HARMONY, AND THEN THE DEVELOPMENT OF ALL THE TALENTS JEHOVIH CREATED WITH ALL. I NDEX OF P RINCIPLE P LATES . T HIS IS A B OOK OF B OOKS , N AMELY : OAHSPE . T HE V OICE OF M AN . B OOK OF J EHOVIH . In His own words; Who He is; His creations; how He createth worlds; their ages, destinations and dissolutions; His etherean heavens; habitations of angels; the origin of life on a planet (Se'muan period); the origin of man; what he was like. The chief of the angels named God. Ashars, guardian angels and Lords. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 . B OOK OF S ETHANTES , S ON OF J EHOVIH . First God of the earth and her heavens, in His own words. Teaching man to walk on two feet; teaching him words of speech; providing him with guardian angels and Lords. God established the first heaven of the earth. He visits the earth. The loo'is, the masters of generations. End of sub-cycle. God's successor. Marriage in heaven. Ascent of the first God of earth with his harvest for the higher heavens. Drujas. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 . F IRST B OOK OF THE F IRST L ORDS . The I'hins, the druks, the Yaks, the A'su. Another heavenly kingdom established and named Yeshuah; origin of the words Ieue and Iesu on earth. Origin of saying mass. Chapter 1 , 2 , 3 , 4 . B OOK OF A S SHONG , S ON OF J EHOVIH . Second God of the earth and her heavens, in His own words. The beginning of villages and cities; the beginning of wearing clothes. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 . S ECOND B OOK OF L ORDS . In their own words. Chapter 1 , 2 . S YNOPSIS OF S IXTEEN C YCLES . Of three thousand years each, in the words of Jehovih's angel Embassadors. Submersion of the continent of Pan in the Pacific Ocean, commonly call, THE FLOOD . This brings history to twenty-four thousand years ago. Chapter 1 , 2 , 3 . B OOK OF A PH , S ON OF J EHOVIH . In his own words. His charge, breaking the crust of the earth, sinking the continent; how he accomplished it; and why; establishing the earth's second heavens; appointment of five new Lords; three thousand years. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 . T HE L ORDS F IRST B OOK . In their own words. The great and high state of civilization man attained; the earth covered over with three times more people than at present; then the fall of civilization; its cause; and the earth became again a barren wilderness; three thousand years. Chapter 1 , 2 , 3 . B OOK OF S UE , S ON OF J EHOVIH . In his own words. Re-peopling the earth; periods of war succeeding; deformities of the races of men; the earth overrun with monstrosities; three thousand years. Chapter: 1 , 2 , 3 , 4 , 5 , 6 , 7 . T HE L ORDS S ECOND B OOK . Chapter 1 , 2 , 3 . B OOK OF A POLLO , S ON OF J EHOVIH . In the words of Jehovih's angel Embassador. The changing of monstrosities into well-formed men; how it was done; why this labor fell to Apollo; his establishing of new heavens for the earth; three thousand years. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 . T HE L ORDS T HIRD B OOK . In their own words. Their method of dealing with mortals; the beginning of monogamic marriages; man regaining the use of his vocal organs; three thousand years. Chapter 1 , 2 , 3 . B OOK OF T HOR , S ON OF J EHOVIH . In his own words. A period of miracles; angels again walking the earth with mortals. Chapter 1 , 2 , 3 , 4 , 5 , 6 . T HE L ORDS F ORTH B OOK . Chapter 1 , 2 , 3 , 4 . B OOK OF O SIRIS , S ON OF J EHOVIH . Revelations of the stars, the sun, moon and other planets; instruments for measuring the same; an age of disbelief; no angels appearing for more than three thousand years. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 . T HE L ORDS F IFTH B OOK . Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 . B OOK OF F RAGAPATTI , S ON OF J EHOVIH . The raising up of Zarathustra (Zoroaster); his birth by a virgin; his life; locality; his preaching; the wheel of crucifixion; his death; cast into a den of lions; his re-appearance after death; origin of the red hat (cardinal's); blood in the lion's den; the zodiac; Fragapatti draws the plans for the ultimate redemption of the earth. This brings us down to eight thousand nine hundred years ago. Fragapatti reveals the plans of the higher and lower heavens. He also establishes different heavens for each of the continents of the earth; and he appoints a Lord for each of them; three thousand years. Zarathustrian bible. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29 , 30 , 31 , 32 , 33 , 34 , 35 , 36 , 37 , 38 , 39 , 40 , 41 , 42 , 43 . B OOK OF G ODS W ORD . Revelations to man, in the words of God. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29 , 30 . B OOK OF D IVINITY . The D IVAN L AWS . Who was the Div; its duration, three thousand years; its dominion on the earth, and in the earth's heavens; the Divan Seal. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 . B OOK OF C PENTA-ARMIJ , D AUGHTER OF J EHOVIH . This was the Dawn of Spe-ta, of the time of Abraham of Arabia, Brahma of India and Po of China; the time of the S UN K INGDOMS on earth. Who these men were, and how they were raised up; Yutiv, Brahma's wife; their resurrection in a sea of fire. Bible of Abraham, bible of Brahma and bible of Po, all reproduced. Eawahtah (Hiawatha) the flatheads; the mound-builders; their bible; their language and mode of life. In the words of God. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 . F IRST B OOK OF G OD . Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 . B OOK OF W ARS A GAINST J EHOVIH . Sawing of the prophet Isaah (Isaiah) in twain; the slaughter of the Ihua'Mazdians (Jehovih worshipers) in India and China. The false Lord God; the original De'yus or Dyaus, or Deity; the fall of the Divan (Divine) Laws of heaven. The new heavenly kingdoms of the earth; the false Gods' kingdoms; beginning of oracles. In the words of Jehovih's Embassador. Confederacy of false Gods in the lower heavens. Building of the great pyramid, and its purposes. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29 , 30 , 31 , 32 , 33 , 34 , 35 , 36 , 37 , 38 , 39 , 40 , 41 , 42 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 , 54 , 55 . B OOK OF L IKA , S ON OF J EHOVIH . Descent of the etherean Gods and Goddesses from the higher etherean heavens; the dawn of the Arc of Bon; two thousand four hundred years. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 . B OOK OF THE A RC OF B ON . The raising up of Moses, Capilya and Chine; their miracles in Egypt, India and China; the deliverance of the Faithists in Jehovih. Who these men were; how Moses got into Pharaoh's garden; his education. In the words of God. The origin of the name of Moses; the miracles of Moses taking four millions of people out of Egypt; his concert of action with the etherean Gods. The bible of Moses; the original song of Moses; bible of Capilya; bible of Chine of China; Chine's death and resurrection from a field of ashes; his appearance after his resurrection; why the land was named after him; the reign of peace in China; how it became called the Flowery Kingdom; triumph of the Faithists; how and why Lika appointed the Faithists (Israelites) to go westward whilst their brethern held China and India to the All One. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29 , 30 , 31 . G OD S B OOK OF B EN . The eight entities and Jehovih; science, philosophy, metaphysics, etc, etc.; the etherean Gods' re-appearance. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , (plates) . B OOK OF C OSMOGONY AND P ROPHECY . The plans of the corporeal worlds; overthrow of the doctrine of attraction of gravitation; no force existing or extending from one planet to another; neither light nor heat comes from the sun to the earth; the atmospherean vortices; the solar vortex; the great serpent (phalanx); defection of man's measurements of heavenly bodies; defections of the observations; magnifying power of vortices; cause of the photospheres, polar lights, velocities, electricity, magnetism, life, growth; meteors, nebula, clouds, wind and wind currents; ocean currents; how to regulate the temperature of the earth by man; how to bring rain showers; cause of tornadoes, waterspouts; famines, epidemics, and how to prophesy by astronomical knowledge. Chapter - (plates) , 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 . B OOK OF S APHAH . Philology; origin of languages; how to prove them as to origin, duration, and kind of people who spoke them; hieroglyphs, and how to read them; tracing of language down from Panic, through Yi'ha, Chinese, Vedic, Sanskrit, Hebrew, and so on down to English; how to find what an English word would be in Panic; thorax words and their era; labial words and their era; nasal words and their era; how to determine what the language of the future will be; how to find original bibles; how to find the speech of an extinct race. MAPS - PAN AND EARTH DIVISIONS , TREE OF LANGUAGE , PANIC , BOOK OF SEMOIN , TABLET OF BIENU , TABLET OF KII , EMP'AGATU , ZERL , QADETH IZ or DIVAN SEAL , FONECE , I'HIN , ARIBANIAHIAYAUSTOYI , HOED , CHINE. ZERL , KII , PORT-PAN ALGONQUIN , ANUBIS , AGOQUIN , BAUGH-GHAN-GHAD , EMETHACHAVAH , HI'DANG , M'HAK , CHAMBER OF ADEPTS , CHAMBER OF PROPHECY , THE BASIS OF THE EZRA BIBLE , AHURA'MAZDA , BASIS OF VEDE , LORDS OF THE HOSTS IN HEAVEN , EARTHLY HISTORY OF THE FAITHISTS OF THE EAST . . B ONS B OOK OF P RAISE . Somewhat in the style of Psalms of David, but relating mostly to the heavens of the earth and to etherea. ESK , TEK , SAM , SAR , UNH , YOKE , RAK , OTE , TAUG , VED , SANG , TUE , AIEDS , FUR , SUT , YAD , ROE , ROTH , LAIS , LOO , SUAT , YAT , SIAS , JAUS , NIV , VEN , HARS , TOO , OR , HOTH , RUX , GHOI , DING , GOWH , ORD , LEF , E-O , UX , SPE , YAD , SON . . G OD S B O OK OF E SKRA . A spiritual history from the time of Moses down to the discovery of America; also a history of the heavens of the earth for the same period of time; descriptions of the heavens of the Brahmins, of the Buddhists, of the Christians and of the Mohammedans, with rules and signs for determining the same. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29 , 30 , 31 , 32 , 33 , 34 , 35 , 36 , 37 , 38 , 39 , 40 , 41 , 42 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 , 54 , 55 , 56 , 57 , 58 , 59 , 60 . B OOK OF E S , D AUGHTER OF J EHOVIH . A sacred history of man since the last four hundred years down to the present, and for some time in the future. The above books give an account of the lower heavens, or spirit world, during the same periods of time. They describe the first, second and third resurrections in atmospherea; tell what the angels do, how they live, give their training and discipline; describe wandering spirits, familiar spirits, vampire spirits, demon spirits, engrafting spirits who live on mortals, teaching reincarnation; spirit powers over mortals; chaotic spirits on battlefields; lost spirits in haunted houses; obsessions, entrancement, spirit manifestations, how to get them; how to determine what realm a spirit belongs to, and who he is; how spirits deceive mortals; how selfish spirits in the lower heavens make slaves of their dupes after death and entrance into heaven; how to acquire prophecy and seer-ship; the delusion of the magnetic sleep; of spirit control; how to know the nature of spiritual communications; how mortals are graded by the Gods, and their status known in heaven; how nations fall; why cities are burnt down; how spirits can cast pestilence and contagious diseases; how the offspring of mortals are controlled; how any one may determine into what realm of heaven he will enter after death; how to determine the time of his bondage and of his emancipation; how to determine the place in heaven where a king or queen will go; where a rich man will go; the length of the time of bondage of any of them in the lower heavens; how any one may discover his own grade, as to where he will go; how they work themselves out of bondage in the lowest heavens; the necessity of purifying ourselves in flesh and in thoughts before we are companionable to pure angels; rites and ceremonies; discipline and communities in heaven; ships in the higher heavens that carry thousands of millions of angels in the etherean seas, and on excursions of thousands of years; the great firmament, etherea, filled with thousands of millions of etherean worlds, habitable within and without; the labors of Gods and Goddesses; the insignificance of earth and its heavens, atmospherea; what is meant by higher and lower heavens; how mortals can attain to receive communications from the first resurrection, from the second resurrection and from the third, and even from Gods and Goddesses; what is purification; how to purity one's self, in flesh, and in spirit; how to know when a spirit communication is from the second resurrection or from the first; how to raise children; the coming race; the cosmopolitan, in the words of God; who is God; who is Lord; what is liberty, and how to attain it. The false Kriste inspireth the destruction of the Quakers. Cotton Mather. Angels of the inquisitions; how appropriated by the Lord. The republic established. Of Thomas Paine, inspired by God. Washington protected by the angels of God. God casteth out the four false Gods. Jehovih judgeth the false Gods. Of the Mormons, Shakers, Swedenborgians. President Lincoln directed by the angels of Jehovih to liberate the slaves. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 . B OOK OF J UDGMENT . God's judgment upon the Brahmins, Budhists, Kriste'yans (Christians), Mohammedans, Confucians and Jews. The numbers of judgment, in the words of God. Of the Jews. Of resurrections. A day of judgment. God decreeth against infidelity. Of the Father's kingdom on earth. God showeth how to judge the angels that minister to mortals. Of the second resurrection. Of ascetics. God judgeth charities. God showeth how to do charity. God judgeth the missionaries. God judgeth dominions. Judgment against the man of promise; against war. God judgeth of exclusiveness. China and Japan thrown open. Grades. God declares against the government of man. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29 , 30 , 31 , 32 , 33 , 34 , 35 , 36 , 37 , 38 , 39 . B OOK OF I NSPIRATION . The beginning of knowledge. How knowledge cometh to man; everything is inspiration. Times and seasons of the Kosmon Era. Holy compact day. Holy veil day. Fallen sword's day. Holy Kosmon day. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 . B OOK OF J EHOVIH S K INGDOM ON E ARTH . Which containeth within it the B OOK OF S HALEM . History of Shalam. The holy covenant. Covenant of the brotherhood. Chapter 1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 . God said: "I come not, in this day, to teach man charity, nor yet to teach man as to what is right and wrong between men; these things were revealed before. I come to produce a new race, and show them how to fulfill the former commandments: to do unto others as they would be done by; to return good for evil; to give away all and fear not. Before, these things were preached; behold, I come now to put them in practice. By this shall man know who are the chosen of Jehovih. They have said: 'Thy kingdom come on earth, as it is in heaven!" Who are ready? Let them come, the Light of Jehovih is on hand. Beware of those that longer preach and pray for these things, but practice them not; they profane the name of the ALMIGHTY!" Index of Principal Plates. Jehovih Speaks (Panic) . Jehovihs name in symbol form . Se'muan firmament . X'sar'jis . Higher and lower heavens, Angels descending . Types of races. Asuan . I'hin, I'huan and Yak . Ethereans visiting the earth . Cevorkum, the Great Serpent . The earth and the higher and lower heavens . The earth in A'ji . Aries. Star worshippers . Etherea . Position of the earth in Horub . The signature . Ug-sa . The Divine Seal . Etherean position of earth in Ocgokuk . Flat-heads. King and Queen . Gall . Osiris . Isis . Tablet of Osiris . Position of the earth in Kas'kak . Earth in the Arc of Bon at the time of Moses . The Nine Entities . Cyclic Coil . Etherea . Earth and her Atmospherea . Solar Phalanx, Serpent . Solar vortex. Dissection of the Great Serpent . Tow'sang . Deviation of the line of the solar vortex . The solar phalanx orbit . Anoad in Spe-ta period . Showing prophetic numbers . Sha'mael . Earth in Se'mu . The earth in Ji'ay . The earth in Aji . The earth in Hyarti or Nebula . Ji'Niquin Swamp in Etherea . Primary vortex . Secondary vortex . Third age of vortex . Fourth age of vortex . Meteoric stones. Organic Wark . Exploded meteors. Shattered Wark . Photospheres . Earth and condensing atmosphere . Snow-flakes . Sunlight to earth . Cevorkum, Roadway of Solar Phalanx . Planets . First, second, and third resurrections . Mathematical problems . Travels of solar phalanx . Illustrations of light . Different lens illustrated . Planetary illustrations . Prophetic gauge . Pan, the submerged continent . Map, ancient names and divisions of earth . Tree of languages . Transposition of languages . Se'moin Tablet. The Zodiac, Onk . Aries . Tau . Views of etherean worlds, solar phalanxes . Star worshipers . Tablet of Bienu . Tablet of Kii . Tablet of Empagatu. Tablet of Zerl . Tablet of Iz and Zerl . Qadeth Iz; or, Divan Seal. Numeration Tablet of Ah'Iod'Gau, Fonece . Tablet of Fonece . I'hin Tablet . Tablet of Ancient Egypt . Tablet of Hy'yi . Ceremonies in Sun Degree . Tablet of Kii . Algonquin Tablet . Anubis, the Haunted Chamber . Bible of the Mound-Builders . Tablet of Baugh-Ghan-Ghad . Temple of Skulls . Temple of Skulls, sectional view . Emethechavah Tablet . Ceremony of Holy Mass, Tablet . Loiask. Position of the Earth in the Heavenly Wall . Arc of Kosmon . Grades . Rates . Esak EOIH Symbol OAHSPE. 1. After the creation of man, the Creator, Jehovih, said unto him: That thou shalt know thou art the work of My hand, I have given thee capacity for knowledge, power and dominion. This was the first era. 2. But man was helpless, crawling on his belly, and he understood not the voice of the Almighty. And Jehovih called his angels, who were older than the earth, and he said unto them: Go ye, raise man upright, and teach him to understand. 3. And the angels of heaven descended to the earth and raised man upright. And man wandered about on the earth. This was the second era. 4. Jehovih said to the angels that were with man: Behold, man hath multiplied on the earth. Bring ye them together; teach them to dwell in cities and nations. 5. And the angels of Jehovih taught the peoples of the earth to dwell together in cities and nations. This was the third era. 6. And in that same time the Beast (self) rose up before man and spake to him, saying: Possess thou whatsoever thou wilt, for all things are thine, and are good for thee. 7. And man obeyed the Beast; and war came into the world. This was the fourth era. 8. And man was sick at heart, and he called out to the Beast, saying: Thou saidst: Possess thyself of all things, for they are good for thee. Now, behold, war and death have encompassed me about on all sides. I pray thee, therefore, teach me peace! 9. But the Beast said: Think not I am come to send peace on the earth; I come not to send peace, but a sword. I come to set man at variance against his father; and a daughter against her mother. Whatsoever thou findest to eat, be it fish or flesh, eat thou thereof, taking no thought of tomorrow. 10. And man ate fish and flesh, becoming carnivorous, and darkness came upon him, and he no more heard the voice of Jehovih, or believed in Him. This was the fifth era. 11. And the Beast divided itself into four great heads, and possessed the earth about; and man fell down and worshipped them. 12. And the names of the heads of the Beast were B RAHAMIN , B UDDHIST , C HRISTIAN and M OHAMMEDAN . And they divided the earth, and apportioned it between themselves, choosing soldiers and standing armies for the maintenance of their earthly aggrandizement. 13. And the Brahmins had seven million soldiers; the Buddhists twenty millions; the Christians seven millions; and the Mohammedans two millions, whose trade was killing man. And man, in service of the Beast, gave one-sixth of his life and his labor to war and standing armies; and one-third of his life he gave to dissipation and drunkenness. This was the sixth era. 14. Jehovih called out to man to desist from evil; but man heard Him not. For the cunning of the Beast had changed man's flesh, so that his soul was hid as if in a cloud, and he loved sin. 15. Jehovih called unto His angels in heaven, saying: Go ye down to the earth once more, to man, whom I created to inhabit the earth and enjoy it, and say ye to man: Thus saith Jehovih: 16. Behold, the seventh era is at hand. Thy Creator commandeth thy change from a carnivorous man of contention to an herbivorous man of peace. The four heads of the Beast shall be put away; and war shall be no more on the earth. 17. Thy armies shall be disbanded. And, from this time forth, whosoever desireth not to war, thou shall not impress; for it is the commandment of thy Creator. 18. Neither shalt thou have any God, nor Lord, nor Savior, but only thy Creator, Jehovih! Him only shalt thou worship henceforth forever. I am sufficient unto Mine own creations. 19. And to as many as separate themselves from the dominion of the Beast, making these covenants unto Me, have I given the foundation of My kingdom on earth. 20. And all such shall be My chosen: By their covenants and by their works shall they be known henceforth on the earth as Mine, and shall be called F AITHISTS . 21. But to as many as will not make these covenants, have I given the numbers of the Beast, and they shall be called U ZIANS , signifying destroyers. And these shall be henceforth the two kinds of people on earth, F AITHISTS and U ZIANS . 22. And the angels of heaven descended to the earth, to man, and appeared before him face to face, hundreds of thousands of them, speaking as man speaketh, and writing as man writeth, teaching these things of Jehovih and His works. 23. And in the thirty-third year thereof, the Embassadors of the angel hosts of heaven prepared and revealed unto man in the name of Jehovih, His heavenly kingdoms; and have thus herein made known the plan of his delightful creations, for the resurrection of the peoples of the earth. 24. Not immaculate in this B OOK , OAHSPE ; but to teach mortals HOW TO ATTAIN TO HEAR THE C REATORS VOICE , and to SEE H IS HEAVENS , in full consciousness, whilst still living on the earth; and to know of a truth the place and condition awaiting them after death. 25. Neither are, nor were, the revelations within this OAHSPE wholly new to mortals. The same things have been revealed at the same time unto many, who live at remote distances from one another, but who were not in correspondence till afterward. 26. Because this light is thus comprehensive, embracing corporeal and spiritual things, it is called the beginning of the K OSMON E RA . And because it relates to earth, sky and spirit, it is called OAHSPE . . THE VOICE OF MAN. 1. O Jehovih, what am I that I should supplicate Thee? Know I mine own weakness, or understand I the way of my thoughts? Thou hast placed before me most wonderful creations: They impress me, and my senses rise up in remembrance of the Almighty. Wherein have I invented one thought but by looking upon Thy works? How can I otherwise than remember my Creator, and out of Thy creations, O Jehovih, find rich food for meditation all the days of my life. 2. And yet, though I have appropriated the earth unto myself, I am not happy nor perfect withal. Misery and crime and selfishness are upon my people. 3. What is my weakness that I cannot overcome it? Or what is my strength that I succumb to the desires of the earth? I build up my belief and courage in Thee; but ere I know the way of my weakness, I stumble and fall. Am I made that I shall be forever a reproof to myself, and a censure to my own behavior? 4. How shall I say to this man or that: Be thou pure and holy, O man! Are not my flesh and blood proof that man cannot be without sin? O this corruptible self, this tendency to fall from the right way! Thou, O my Creator, hast proven before my senses every day of my life, that Thou alone art mighty in purity and truth. 5. O that I had a starting point wherefrom to estimate Thy wonderful decrees, or could find a road in which I should never stumble! But yet, O Jehovih, I will not complain because of the way of Thy works. Thou hast invented a limit to my understanding, whereby I am reminded of Thee, to call upon Thy name. I perceive my own vanity; that whereas were knowledge mine, I should become less beholding unto Thee! 6. What am I, O Jehovih, without Thee; or wherein shall I find the glory of Thy creations but by the light of Thy countenance? Thou broughtest me forth out of sin and darkness and clothed me in light. I behold the smallness of myself in Thy great works. Thou hast bound me to travel on the earth, to sojourn with beasts and all manner of creeping things; nor given me one attribute wherein I can boast over them, save in the power of destruction. The high firmament placed Thou above me; the stars and moon and sun! I know Thou hast been thither, but I am bound down in a little corner of Thy works! I have not power to rise up to Thy distant places, nor to know Thy extended heavens. 7. Nay, I have not power to shape my own size and stature; but all things take form and dimension whether I will or no. In Thine own way are built the walls of the world; by their magnitude am I confounded; by the majesty of Thy hand appalled. Why have I vainly set up myself as the highest of Thy works? My failures are worse than any other living creature under the sun. I cannot build my house in perfection like a bird's; my ingenuity cannot fashion a spider's net; I cannot sail up in the air like a bird, nor live in the water like the fish, nor dwell in harmony like the bee. The half of my offspring die in infancy; the multitude of my household are quarrelers, fighters, drunkards and beggars; the best of my sons and daughters are less faithful than a dog! I go forth to war, to slay my brother, even whilst Thy wide earth hath room for all. Yea, I accurse the earth with starvation and sin and untimely death. O that I could school myself to boast not of my greatness; that I should be forever ashamed in Thy sight, Jehovih! 8. But I will make a clean breast of my iniquities; I can hide nothing from the eye of my Creator. Hear me then, O Father! 9. I took up arms against my brother. With great armies I encompassed him about to despoil him. 10. His widows and orphans I multiplied by the stroke of my sword; the cry of anguish that came out of their mouths I answered by the destruction of my brother's harvests. 11. To my captains and generals who showed great skill in killing, I built monuments in stone and iron. Yea, I inscribed them from top to bottom with their bloody victories. 12. And in my vanity I called out to the young, saying: Behold the glory of great men! These great monuments I have built to them! 13. And the youth of my household were whetted with ambition for spoil. The example of my hand made them train themselves for warfare. 14. To my colonels and generals I gave badges of gold. I called to the damsels, saying: Come, a great honor I give to you; ye shall dance with the officers of death! 15. And they tripped up on tip-toe, elated by the honey of my words! O Jehovih, how have I not covered up my wickedness; how have I failed to make the flow of my brother's blood the relish of satan! 16. To my destroying hosts I have given great honor and glory. In the pretense of enforcing peace I hewed my way in flesh and blood. 17. I made an igneous fatuous, a kingdom. I called out to my people, saying: We must have a kingdom. I showed them no reason for it; but I bade them take up arms and follow me for patriotism's sake. And yet what was patriotism? Behold, I made it as something greater than Thee and Thy commandment: T HOU S HALT N OT K ILL . 18. Yea, by the cunning of my words, I taught them my brother was my enemy; that to fall upon him and his people and destroy them was great patriotism. 19. And they ran at the sound of my voice, for my glory in the greatness of my kingdom, and they accomplished great havoc. 20. Yea, I built colleges for training my young men in warfare. I drew a boundary hither and thither, saying: This is my kingdom! All others are my enemies! 21. I patted my young men on the head, saying: Ye dogs of war! Great shall be your glory! 22. And their judgment was turned away from peace; I made them think that righteousness was to stand up for me and my country, and to destroy my brother and his people. 23. They built me forts and castles and arsenals without number. I called unto my people, saying: Come, behold the glory of my defenses which I built for you! 24. And they gave me money and garrisons, and ships of war, and torpedoes, shouting: Hurrah for our kingdom! We have faith in these things, but not in Thee, our Creator! 25. Thus I led them away from Thee. Their eyes I turned down in the way of death. By the might of my armies, I put away righteousness. 26. I covered the earth over with drunkards, and widows and orphans; to beggary I reduced them, but I whetted their pride by saying: Behold what great standing armies we have! 27. To the man that said: There shall come a time of peace, when war shall be no more forever, I mocked and said: Thou fool! 28. I know the counts against me, O Father. I cannot hide my iniquity from Thy sight. I have said war was a necessary evil to prevent a too populous world! I turned my back toward the wide, unsettled regions of the earth. With this falsehood in my mouth I stood up before Thee! Yea, I cried out as if for the righteous, saying: I war for righteousness, and for the protection of the weak! In the destruction of my brethren I stood as a murderer, pleading this excuse. Stubbornly I persisted in not seeing justice on the other side, whilst I cut down whom Thou hadst created alive. Above the works of Thy hand I raised myself up as a pruning knife in Thy vineyard. 29. Yea, more than this, I persuaded my sons and daughters that to war for me was to war for our Father in heaven. By my blasphemy led I them into ruin. And when the battle was over for a day I cried out: Behold the glory of them that were slain for the honor of their country! Thus have I added crime to crime before Thee, Jehovih; thus destroyed Thy beautiful creation. Verily, have I not one word in justification of my deeds before Thee! 30. O that I had remained faithful with Thee, Jehovih! But I invented Gods unto the glory of the evil one. In one place I called out to my sons and daughters, saying: Be ye Brahmins; Brahma saveth whosoever professeth his name. In another place I said: Be ye Buddhists; Buddha saveth whosoever calleth on his name. In another place I said: Be ye Christians; Christ saveth whosoever calleth on his name. In another place I said: Be ye Mohammedans; whosoever saith: There is but one God and Mohammed is his prophet! shall have indulgence without sin. 31. Thus have I divided the earth, O Jehovih! Into four great idolatries have I founded them, and into their hands put all manner of weapons of destruction; and they are become more terrible against one another than are the beasts of the forest. O that I could put away these great iniquities which I raised up as everlasting torments to the earth. Verily, there is no salvation in any of these. 32. Their people are forever destroying one another. They quarrel and kill for their respective religions; setting aside Thy commandment, Thou shalt not kill. They love their own nation and hate all others. They set aside Thy commandment, Love thy neighbor as thyself. 33. They preach and pray in sufficient truth; but not one of these people practiceth peace, love and virtue in any degree commensurate with their understanding. These religions have not saved from sin any nation or city on the whole earth. 34. In vain have I searched for a plan of redemption; a plan that would make the earth a paradise, and the life of man a glory unto Thee, and a joy unto himself. But alas, the two extremes, riches and poverty, have made the prospect of a millennium a thing of mockery. 35. For one man that is rich there are a thousand poor, and their interests are an interminable conflict with one another. Labor crieth out in pain; but capital smiteth him with a heartless blow. 36. Nation is against nation; king against king; merchant against merchant; consumer against producer; yea, man against man, in all things upon the earth. 37. Because the state is rotten, the politician feedeth thereon; because society is rotten, the lawyer and court have riches and sumptuous feasts; because the flesh of my people is rotten, the physician findeth a harvest of comfort. 38. Now, O Jehovih, I come to Thee! Thou holdest the secret of peace and harmony and good will amongst mortals. Give me of Thy light, O Father! Show me the way of proceeding, that war and crime and poverty may come to an end. Open Thou the way of peace and love and virtue and truth, that Thy children may rejoice in their lives, and glorify Thee and Thy works forever. 39. Such is the voice of man, O Jehovih! In all the nations of the earth this voice riseth up to Thee! As Thou spakest to Zarathustra, and to Abraham and Moses, leading them forth out of darkness, O speak Thou, Jehovih! 40. Man hath faith in Thee only; Thou alone wast sufficient in the olden time: Today, Thou alone art sufficient unto Thine own creation. Speak Thou, O Jehovih! ___________ BOOK OF JEHOVIH. CHAPTER 1. 1. A LL was. A LL is. A LL ever shall be. The A LL spake, and M OTION was, and is, and ever shall be; and, being positive, was called He and Him. The A LL M OTION was His speech. 2. He said, I A M ! And He comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Him. 3. He said, I am the soul of all; and the all that is seen is of My person and My body. 4. By virtue of My presence all things are. By virtue of My presence is life. By virtue of My presence are the living brought forth into life. I am the Q UICKENER , the M OVER , the C REATOR , the D ESTROYER . I am F IRST and L AST . 5. Of two apparent entities am I, nevertheless I AM BUT O NE . These entities are the U NSEEN , which is P OTENT , and the S EEN , which is of itself I MPOTENT , and called C ORPOR . 6. With these two entities, in likeness thereby of Myself, made I all the living; for as the life is the potent part, so is the corporeal part the impotent part. 7. Chief over all that live on the earth I made Man; male and female made I them. And that man might distinguish Me, I commanded him to give Me a name; by virtue of my presence commanded I him. And man named Me not after anything in heaven or on the earth. In obedience to My will named he Me after the sounds the wind uttereth, and he said E - O - Ih ! Which is now pronounced Jehovih, and is written thus: CHAPTER 2. 1. Jehovih said: By virtue of My presence created I the seen and the unseen worlds. And I commanded man to name them; and man called the seen worlds Corpor, and the unseen worlds, Es; and the inhabitants of Corpor, man called corporeans. But the inhabitants of Es he called sometimes es'eans and sometimes spirits, and sometimes angels. 2. Jehovih said: I created the earth, and fashioned it, and placed it in the firmament; and by My presence brought man forth a living being. A corporeal body gave I him that he might learn corporeal things; and death I made that he might rise in the firmament and inherit My etherean worlds. 3. To es I gave dominion over corpor; with es I filled all place in the firmament. But corpor I made into earths and moons and stars and suns; beyond number made I them, and I caused them to float in the places I allotted to them. 4. Es I divided into two parts, and I commanded man to name them, and he called one etherea and the other atmospherea. These are the three kinds of worlds I created; but I gave different densities to atmospherean worlds, and different densities to the etherean worlds. 5. For the substance of My etherean worlds I created Ethe, the M OST R ARIFIED . Out of ethe made I them. And I made ethe the most subtle of all created things, and gave to it power and place, not only by itself, but also power to penetrate and exist within all things, even in the midst of the corporeal worlds. And to ethe gave I dominion over both atmospherea and corpor. 6. In the A LL H IGHEST places created I the etherean worlds, and I fashioned them of all shapes and sizes, similar to My corporeal worlds. But I made the etherean worlds inhabitable both within and without, with entrances and exits, in arches and curves, thousands of miles high and wide, and overruled I them with A LL P ERFECT mechanism; and in colors and movable chasms and mountains in endless change and brilliancy. To them I gave motions, and orbits and courses of their own; independent made I them, and above all other worlds in potency and majesty. 7. Neither created I one etherean world like another in size or density or in component parts, but everyone differing from another, and with a glory matchless each in its way. 8. Atmospherean worlds I also created in the firmament, and I gave them places and orbits and courses for themselves. But atmospherean worlds I created shapeless and void of fixed form, for they are in process of condensation or dissolution, being intermediate in condition betwixt My etherean and My corporeal worlds. Of three degrees of density created I them, and I commanded man to name them, and one he called A'ji, and one Ji'ay, and one Nebulae. 9. But all of them are composed of the same substances, being like the earth, but rarified. Nor is there on the earth or in it one thing, even iron, or lead, or gold, or water, or oil, or stones, but the same things are in My atmospherean worlds. As I have given light to the earth so have I given light to many of them; and all such have I commanded man to call comets. And even so named he them. 10. And I also created atmospherea around about my corporeal worlds; together made I them. CHAPTER 3. 1. Thus spake Jehovih; by the light of kosmon proclaimed He these things amongst the nations of the earth. 2. Man looked upward in prayer, desiring to know the manner of all created things, both on earth and in heaven. And Jehovih answered him, saying: 3. The whirlwind made I as a sign to man of the manner of my created worlds. As thou beholdest the power of the whirlwind gathering up the dust of the earth and driving it together, know that even so do I bring together the a'ji and ji'ay and nebulae in the firmament of heaven; by the power of the whirlwind create I the corporeal suns and moons and stars. And I commanded man to name the whirlwinds in the etherean firmament, and he called them vortices and wark; according to their shape called he them. 4. By the power of rotation, swift driving forth in the extreme parts, condense I the atmospherean worlds that float in the firmament; and these become My corporeal worlds. In the midst of the vortices made I them, and by the power of the vortices I turn them on their axes and carry them in the orbits I allotted to them. Wider than to the moons of a planet have I created the vortices, and they carry the moons also. 5. Around about some of My corporeal worlds have I given nebulous belts and rings, that man might comprehend the rotation of My vortexan worlds. 6. For each and every corporeal world created I a vortex first, and by its rotation and by the places in the firmament whither it traveleth, caused I the vortex to conceive the corporeal world. 7. A great vortex crea [... excerpt truncated; full document held on file, contact an admin for the complete text ...]